MiShMeReTH means PROFESSIONALISM:#4 of 6
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OVERVIEW: In this unit we review the meaning of the Hebrew
word >MiShMeReTh< We suggest that the fundamental meaning
is >PROFESSIONALISM<.
This >PROFESSIONALISM< manifests itself either
-----in PROFESSIONAL standards---safeguards
--or-in PROFESSIONAL training----learning
At the beginning of this module we saw that the verse
Nu07-03a emphasizes this aspect of PROFESSIONALISM.
In the remaining modules we explore Rashis which
present the 2 reasons: a) TRAINING, b) STANDARDS.
We beging today with the Rashis denoting SAFEGUARDING
NUANCE B: Professional codes create SAFEGUARDS to prevent accidents
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A key difference between a professional job vs a layman job is
that the professional job is
>smoother
>knows the ins and outs
>knows how to avoid accidents
Rashi emphasizes this nuance of safeguards in the following Rashis
(Note how many of them have the double language
>And you shall make APPOINTMENTS for JOBS<
>And you shall SHMR my MISHMERET<)
REFERENCES:
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The following references contain the material covered
http://www.RashiYomi.Com/h6n1.htm
http://www.RashiYomi.Com/nu07-03a.htm
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*
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MODULE 3: EXAMPLES of Sh-M-R=Making SAFEGUARDS/FENCES*
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EXAMPLE B.1
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>Gn26-05b (And I will reward Abraham) because he
> made COMMANDMENT CODES to do
> my commandments, statues and ordinances
>RASHI:
>COMMANDMENT CODES refers to rabbinical ordinances
>that facilitate commandment performance and
>prevent 'accidents'. A Simple example (not given
>by Rashi) is the prohibition of using a wet rag
>on the Sabbath (Rabbinical ordinance) lest you
>accidentally squeeze it out(A Biblical violation)
EXAMPLE B.2
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>Lv18-30a 'And you shall make COMMANDMENT CODES so
> so as not to do the (sexually) disgusting
> things done by these people (the Canaanites)
>RASHI:
>COMMANDMENT CODES refers to the activities of the
>courts that enact decrees to prevent sexual violations
>(A good example (not brought by Rashi) is the Rabbinical
>ordinance against boys and girls hanging around in parks
>on the Jewish festivals (lest 'something' happens)
>
>In passing we note the excessive repetiveness of this
>whole chapter. Thus we have
> >Lv18-24:25 Don't defile yourselves like Canaanites
> >Lv18-26:29 Watch my commandments or you'll be cut off
> >Lv18-30 And you shall make Commandment Codes...
>
>In this light we can easily see how the triple repetition
>of WATCHING THE COMMANDMENTS led Rashi to identify the
>last verse as referring to the activities of the court
>while the previous verses refer to the negative (don't
>defile) and positive (watching) activities of the
>individual
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