THE GOD = Judicial Process:#2 of 4
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# 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE #
# May 31, 2000 #
# Rashis 76-77 Of 7800 (0.9%) #
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In this small module we will examine the Biblical phrase
>THE ELO-HIM (Not just "ELO-HIM" but "THE ELO-HIM")
which occurs several times in Tnach.
Rashis' basic thesis is that
>THE ELO-HIM = Judicial Process
That is THE ELO-HIM refers either to God or to Human
judicial process.
We will break up the examples into two sets. The first
set, in last issue, were
>obvious examples---
where
>THE ELO-HIM
obviously refers to
>Judicial process.
The second set, which will occur in this and the next
issue will be
>non-obvious examples.
This breaking of data sets into OBVIOUS and NON OBVIOUS
examples is a hallmark of advanced data analysis.
In fact the skillful use of
>OBVIOUS vs NON OBVIOUS EXAMPLES
is one of the hallmarks of a true Biblical scholar.
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EXAMPLE 4:Gn06-09c
------------------
>Gn06-09c >Noach WALKED with "THE JUDGE"
>RASHI >By Abraham it says
>walk BEFORE me Gn24-40
>By Noach it however says
>walked WITH me Gn06-09c
>
>What is the difference between
>walked WITH vs BEFORE
>
>Noach was like someone who came
>to synagogue now and then while Abraham
>was like a congregational pastor who
>devoted his life to the synagogue.
>
>In a nutshell:
>Walked BEFORE = Total Devotion
>Walked WITH = invovled with
We have to explain how Rashi knew that Abraham was
totally devoted to God while Noach was just so so.
Of course this is obvious since Abraham was a patriarch
But if we follow the interpretation that
>THE JUDGE = God in his Judicial Capacity
then we can simply note that
>Abraham frequently
>CALLED PEOPLE TO GOD
-------------------------------------------------
|QUESTION 1: |
|---------- |
|Can you find verses showing that Abraham did |
|indeed |
| >Call people to God |
|Can you find comparable verses by Noach? |
|How many verses can you find? What tools would |
|you use? (Answer below) |
-------------------------------------------------
>Noach never CALLED PEOPLE TO GOD
Rashi (Gn-06-09) identifies this calling to God with
>rebuke for sins--recognition of God as Judge!
Rashi states
>Noach did not urge his generation to repent
>Abraham however taught people the way of God(Gn18-19)
However Noach did, for the flood,
>build the ark
>bring all the animals there
So rashi is simple:
Noach recognized Gods judgement (he walked WITH God)
But he did not rebuke people (Walk BEFORE God).
Example 5: Gn44-16a
-------------------
Recall that after Joseph's brothers brought down Binyamin
to Egypt Joseph planted some silver in their briefcases
in order to frame them. When they were caught they said
to Joseph
>Gn44-16a
>The Judge (ie God) has found our sin(of selling
>Joseph)--we will now be slaves to our lord
>(just as we sold him into slavery)
>RASHI
>The phrase
>The Judge
>refers to God (not to Joseph).
Why did Rashi interpret
>The Judge
as referring to
>God
and not to
>Joseph.
There are 2 possible approaches--philosophical and
grammatical.The PHILOSOPHICAL approach would cite
>Gn42-21 But we feel guilty on not hearing Joseph's
>screams when he pleaded with us
In other words the interpretation
>The JUDGE = God
is consistent with the emotional milieu of Joseph's brothers
By contrast the GRAMMATICAL approach emphasizes that
>THE JUDGE = Judicial Process
Joseph's finding planted silver in their briefcases could
obviously NOT be termed Judicial a process.Rather the
judicial process must refer to the brothers being JUDGED
for what they did to Joseph. Indeed
>They sold him into slavery and now,
>they themselves are being sold--
>they avoided his screams of innocence and now
>their screams of innocence are being avoided.
So indeed they spoke correctly when they said
>We are being Judged Truly
Notice how in the end the GRAMMATICAL explanation is like a
seed that flowers into the PHILOSOPHICAL explanation. For
indeed their explicit statement that they felt guilty
>makes sense
when combined with the grammatical observation that
>THE JUDGE = Judicial Process
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ANSWERS:
-------
#1: Gn12-08, Gn13-04, Gn21-33, Gn26-35
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