The 6 usages of the word >THE<:#35 of 35
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-GRAND SUMMARY OF THE 6 USAGES OF THE WORD THE-




=======The word THE can have the following meanings=============

These are the 6 basic usages of the word THE. Each usage is
illustrated with an example. Further LISTS of examples are
presented below.

================================================================
THE CAN MEAN  VERSE    TEXT OF VERSE        The Verse means
============= ======== ===================  ===================
A proper noun Ex23-16c THE HARVEST holiday  Succoth*1
Pointing      Dt31-19a Write THE SONG       The SONG in Dt32*2
Established   Ex19-11b THE gods*3           The major religions
SubSpecies    Ex08-02a THE SPECIAL frogs    e.g jumping frogs*4
The best      Dt19-03a THE BEST road        The THRUWAY*5
An Idiom      Gn09-24a THE Small            Smallest*6

NOTES
=====
*1 A HARVEST Holiday would mean a holiday on any harvest.
THE HARVEST Holiday is focused--it refers to Succoth

*2 Thus THE SONG points to the SONG in the next chapter

*3 THE gods refer to the KNOWN and ESTABLISHED religions

*4 Thus the phrase THE (SPECIAL) FROGS (vs FROGS) refers
to a special species of JUMPING FROGS which particularly
humiliated Egypt

*5 The BEST ROAD is of course the THRUWAY

*6 The phrase THE SMALL is used to denote the SMALLEST. The
etymology of such an idiom should be clear
================================================================

GOALS:
=====
A person completing this module will be able to correctly
identify the specific usages of >THE< in the Bible.




TODAYS UNIT
===========
Today we present the GRAND SUMMARY of the 70
or so examples of Rashis on the word THE.


REFERENCE:
=========
This module comes from the following digests in the
Rashi-is-Simple series

http://www.RashiYomi.Com/h9n24.htm
http://www.RashiYomi.Com/h9n11.htm
http://www.RashiYomi.Com/h9n14.htm
http://www.RashiYomi.Com/h9n16.htm
http://www.RashiYomi.Com/h9n18.htm
http://www.RashiYomi.Com/h9n19.htm
http://www.RashiYomi.Com/h9n20.htm
http://www.Rashiyomi.Com/h9n21.htm
http://www.RashiYomi.Com/h9n22.htm
http://www.RashiYomi.Com/h4n2.htm


#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*


=============The word THE can refer to a PROPER NOUN============

In the following verses the word THE refers to a proper noun.
For example, the phrase A HARVEST HOLIDAY could refer to ANY
harvest while the phrase THE HARVEST HOLIDAY is a new name
to the festival of SUCCOTH which occurs at the time of harvest.
The other examples are interpreted similarly

================================================================
VERSE     THE MEANS..  Text of Verse with THE
========  ===========  =========================================
Ex23-15a  PROPER NOUN  THE-SPROUTING-MONTH (April-Nissan)*1
Ex23-16c  PROPER NOUN  THE-HARVEST-HOLIDAY(Succoth)*2
Ex34-32b  PROPER NOUN  THE-HARVEST-HOLIDAY(Succoth)*2
Nu29-11a  PROPER NOUN  THE-SIN-ATONEMENT-OFFERING(Yom Kippur)
Dt11-12a  PROPER NOUN  From THE-BEGINNING-YEAR(=Rosh Hashana)*3
Ex30-10c  PROPER NOUN  the blood of THE-SIN-OFFERING(Yom Kippur)
Ex23-16a  PROPER NOUN  THE-CUTTING-HOLIDAY(Shavuoth)*2
Nu28-26a  PROPER NOUN  THE-DAY-OF-BIKURIM(Shavuoth)*2
Gn01-31a  PROPER NOUN  This happened on THE-6th-DAY(=Shavuoth)*4
Gn14-03a  PROPER NOUN  THE-VALLEY-OF-MEADOWS*5
Gn14-07b  PROPER NOUN  THE-AMELIKITE FIELD*5
Nu13-33a  PROPER NOUN  THE NEFILLIM NATION*5
Ex03-01b  PROPER NOUN  THE-MOUNT-OF-GOD( Mount Sinai)*5
Gn22-02c  PROPER NOUN  Go to THE MOUNT MORIAH (= Jerusalem)*5
Dt06-16a  PROPER NOUN  Dont test God as you did by THE-TEST*6
Ex25-06a  PROPER NOUN  Bring oil for THE-LIGHT(the Candellabrah*7
Ex22-30c  PROPER NOUN  Give non kosher meat to THE DOG people*8
Gn11-05a  PROPER NOUN  The city built by THE ADAMITES(PROPHETS)*9

NOTES
=====
*1 Most academic scholars feel that the Hebrew root AV means
to SPROUT from which we get the derived meanings of
(a) AV=Father and (b)AVIV=Spring. Rashi advances the idea
that the primary meaning of the Hebrew root AV is Father.
April or Nissan is called AVIV because it is the FATHER
(ie FIRST) of all months.

*2 I think most of these are obvious.eg A HARVEST holiday could
refer to any holiday while THE HARVEST HOLIDAY is specific
and refers to Succoth. Many of these names can be further
justified by cross references to other verses where the
same identical phrase is used.

*3 Remarkably this is the only Biblical verse where Rosh Hashana
is explicitly called the BEGINNING OF THE YEAR

*4 The reference is to the 6th day of creation.By every other
day in Gn01 it says IT WAS MORNING AND EVENING DAY 1,2,3...
But in Gn01-31a it says IT WAS MORNING & EVENING THE-6th-DAY

Rashi suggests that THE-6th-DAY is a proper name of Shavuoth,
the holiday that happens on the 6th of Sivan (the same way
that THE 4th could refer to July 4th in America).

According to this, Genesis 1 describes not 7 days of creation
but the first 7 periods of human prophetic history which
started with the creation of Adam, the first prophet, and
culminated with the creation of Moses who received the
Torah on Shavuoth. The other days describe the other prophets
of human history--for example Monday describes the creation
of Noach, the prophet of the flood.

For further details on Gn01 visit URL
http://www.RashiYomi.Com/gen-1.htm

*5 Cf 2C03-01 for an explicit statement that Moriah=Jerusalem
The root of the Hebrew Moriah is YRH which means to GUIDE
Cf Is02-03 for an explicit statement that Jerusalem will
be best known for its GUIDANCE TO THE NATIONS in the
Messianic era.

*6 According to Ex17-07 the Jews TESTED God at a certain
place and they therefore named the place THE TEST (The
Jews were punished for THIS TEST with the attack of Amalek)

Thus Rashis point is that Dt06-16a does not state YOU
TESTED GOD WITH SOME TEST but rather it means YOU TESTED
GOD AT THE-TEST (A severe test for which you were punished)

*7 The reference is to raw material needed for construction of
the Tabernacle. If the Bible had said BRING OIL FOR LIGHTS
I would think it could eg refer to LIGHTING for the workers
However since the Bible says BRING LIGHTING FOR THE LIGHT
it refers to an actual object--THE LIGHT, the CANDELLABRAH

*8 These last 2 examples involve some novelty on my part.
If we compare Dt14-21 and Ex22-30 we see that Dt14-21
says to GIVE YOUR NONKOSHER MEAT TO THE NONJEWISH ALIENS
while Ex22-30 says to GIVE YOUR NONKOSHER MEAT TO THE DOGS.
This juxtaposition of DOGS with NONJEWISH ALIENS suggests
that THE DOGS is a proper name refering to a nation of
rif-rafs. According to Ex22-30 it is preferred to give our
non-kosher meat to this rif-raf nation (and if they are
not around we can give it to any nonjewish nation). Rashi
explains the moral point: According to Ex11-07 THE DOGS
DID NOT HARASS THE JEWS WHEN THEY LEFT EGYPT--hence God
rewarded these dog people with priority on non-jewish meat.

*9 These last 2 examples involve some novelty on my part.
First some background: The word ADAM in Hebrew can refer
either to the actual first man/prophet, ADAM, mentioned
in Gn01 or else it can mean HUMAN. Since it says in Gn11-05
THE ADAMITES,it would refer to an actual group, THE ADAMITES.
Recall that ADAM was the first prophet and that there were
other non-prophetic people who existed such as the Snake(Gn03
or LiLith (a girlfriend of Adam)).Hence, it seems reasonable
that the phrase the ADAMITES would refer to the UPPER CLASSES.
Possibly it could refer to THE PROPHETS. The point of Gn11-05
was that the attempt to build the city of Babel and rebel
against God was not made by the lower classes who did not
understand God but rather by the PROPHET CLASSES. For a
similar attack on prophets/angels sinning see Gn06-01:02

The above argument is a paraphrase but not a literal
rendition of Rashi
================================================================








========The word THE can indicate a POINTING====================

In the following verses the word THE points to something,
usually something mentioned nearby. Most of these examples
are obvious: For example, Dt01-01 says THESE ARE THE REBUKES
WHICH MOSES SAID TO ISRAEL. The phrase THE REBUKES refers to
the REBUKES presented immediately thereafter in the next
few chapters, Dt01 thru Dt13.

================================================================
VERSE    THE means Test of Verse with THE pointing to something
======== ========= =============================================
Dt04-44a POINTING  This is THE TORAH = The 10 commandments*1
Dt04-45a POINTING  These are THE LAWS = The 10 commandments*1
Ex27-07a POINTING  The support poles are brought in THE RINGS*2
Ex28-25b POINTING  Place the EYFOD cords on THE SETTING STONES*3
Nu01-17a POINTING  Moses took THE PEOPLE mentioned*4
Dt04-32c POINTING  Has anyone heard THE GREAT THING(Gd saved us*5
Dt01-01a POINTING  These are THE REBUKES that Moses gave*6
Dt31-19a POINTING  Now you, Jews, write THIS SONG*7
Ex12-02a POINTING  THE NEW MOON will begin each month*8
Nu28-06a POINTING  THE DAILY OLAH offering made in Mount Sinai*9
Nu04-13a POINTING  THE Altar = The Copper Altar*10
Ex26-15a POINTING  THE temple boards=Those planted by Abraham*11

NOTES
=====
*1 These verses refers to the 10 commandments mentioned
immediately in the next chapter Dt04-06 and cross
referencing the 10 commandments also mentioned in
Ex20

*2 This refers to Ex27-04 a few verses earlier
which describes THE RINGS

*3 This refers to Ex28-13 a few verses earlier which
describes the construction of these stones

*4 This refers to Nu01-01:16 a few verses earlier which
lists the people mentioned

*5 This refers to Gods saving us, a theme which is
mentioned in the very next verse

*6 This refers to THE REBUKES mentioned in
the next few chapters, Dt01 thru Dt13

*7
This refers to THE REBUKE SONG mentioned in the next
chapter Dt32 This SONG is one of only 2 songs written
in a special Biblical song format (with a special triangular
use of Tabs).

Note that by law you cannot write only a PART of the Torah on
parchment. Hence this Biblical commandment to write the REBUKE
SONG necessitates an interpretation to write the WHOLE TORAH!


*8
This is a tricky verse. The simplest approach is to realize
that the Hebrew word CHODESH can refer EITHER to (a) the
new moon, (b) the first of the month or (c) the whole month
(This point is made by RADACK in his book ROOTS).

Hence we interpret the two occurences of CHODESH in this
verse to have 2 different meanings! The verse is interpreted
as follows:
---------------------------------------------------------
This NEW-MOON will be for you (the sign) of a new month;
This MONTH will be the first of the months of the year
---------------------------------------------------------
Thus we learn 2 laws from this verse: (a) That the new month
is established by a new moon (b) That Nissan-April is the
first legal month.

*9
The reference is to the copper altar mentioned in Ex27-01.
Compare Ex27-01 vs Ex30-01 and notice how reference to the
copper altar uses THE while reference to the Golden altar
does not use THE.

*10 This refers to either of the 2 OLAH offerings offered at
Mount Sinai (Ex24-01:08 brought at the 10 commandments and
Ex29-38:46 brought at the consecration of the priests)


*11
This is probably the most difficult example in this list.
But following the pattern in the other examples we seek a
reference to TREES made for a TEMPLE. There is a clear
reference in Gn21-33 that ABRAHAM PLANTED AN EYSHEL TREE
AND CALLED THERE(Biblical language indicating making an
altar) IN THE NAME OF GOD THE GOD OF THE WORLD.

Thus it seems reasonable that since Abraham planted trees
to make altars the other Patriarchs also followed this
tradition. Hence the statement in Ex26-15 that we should
take THE BOARDS refers to the boards from the trees planted
by the Patriarchs.

The Netziv points out that it is grammatically permissable
to begin construction chapters with or without THE. This
is correct! Rashis point however is that by every other
Temple utensil (except the altar) the chapter begins without
THE (e.g. MAKE AN ARK (Ex25-10), MAKE CERUBIMEx25-18),
MAKE A TABLE (Ex25-23) By contrast Ex26-15 begins MAKE THE
BOARDS. Thus Rashi and the Midrash are responding to this
contrast. The word THE is POINTING to something known.

In passing Rashi makes an identical point referencing
the trees planted by Abraham, in Ex25-05c

(Acknowledgement to Ron Mitnick for showing me this Netziv
and for suggesting the research on THE summarized in this
posting).
================================================================







===The word THE can refer to the WELL KNOWN & ESTABLISHED=======

The word THE can refer to something WELL KNOWN & ESTABLISHED.
For example, HE STOPPED BY A WELL would mean he stopped by
any well. By contrast, HE STOPPED BY THE WELL would mean he
stopped by the WELL KNOWN TOWN WELL---verses can prove that
TOWN WELLS in ancient times were like our pubs--they were
meeting places and facilitated socializing.

================================================================
VERES    THE means         Text of verse: Footnotes explain THE
======== ================= ====================================
Dt01-07e KNOWN-ESTABLISHED THE MOUNT=The Kings Mountain*1
Ex21-06a KNOWN-ESTABLISHED Take him to THE JUDGE (ie court)*2
Ex40-29b KNOWN-ESTABLISHED He offered THE olah offering*3
Ex40-29c KNOWN-ESTABLISHED He offered THE minchah offering*3
Ex02-15d KNOWN-ESTABLISHED Moses stopped by THE well*4
Ex22-19a KNOWN-ESTABLISHED Excommunicate offerers to THE gods*5
Ex19-11b KNOWN-ESTABLISHED You God is greater than THE gods*5
Ex22-01a KNOWN-ESTABLISHED Thiefs in THE tunnel may be killed*6
Ex02-03c KNOWN-ESTABLISHED She made the ship with THE TAR..*7
Ex04-06a KNOWN-ESTABLISHED He was leprous as THE SNOW LEPORS*8
Ex21-20b KNOWN-ESTABLISHED If he is hit with THE ROD...*9

NOTES
=====

*1 This should be clear. The mountain path used by the
king became known as THE MOUNTAIN (in contrast to the
other mountain paths available).

*2 TAKE HIM TO A JUDGE could mean eg for legal consultation
TAKE HIM TO THE JUDGE means that the process is judical.
A court has to hear the slaves statement that he wishes
to remain a slave.

*3
The reference is the WELL KNOWN and ESTABLISHED Olah offering;
that is, the daily offering mentioned in Nu28 as well as
its established Mincah libation mentioned in Nu28-05

*4
The reference is to the WELL KNOWN and ESTABLISHED town
well. In ancient times WELLS were a frequent meeting
place (much like pubs today). Cf Gn29-02:10 and Is09-11
which describe how Jacob and Saul also socialized at THE WELL)

*5
THE gods refers to the WELL KNOWN and ESTABLISHED RELIGIONS
(Rashi states this in a picturesque manner but
nevertheless this is his intent)

*6
Not a thief in A TUNNEL but a thief in THE TUNNEL..that is
in the ESTABLISHED HOUSE TUNNEL.

The point here is that the reason you can kill a thief is
that the thief knows that you will defend your property
and therefore the thief is prepared to kill you--hence you
may kill him in self defense. BUT if you find a thief in
a hideout you may not kill him--only when there is a
possibility of confrontation may you kill him.

From this we learn that e.g. that you may not kill a thief
when he is fleeing or a thief in a barn (Since they are not
a threat) (See Rambam Laws of Theft, Chapter 9)

*7
In these last examples it is not the OBJECT that is
well known and established but rather it is the
PROCEDURE connected with the object that is well
known and established.


The reference is to the reed-ship that Moses mother made
when she placed him on the Nile. The Bible says she made
it with THE TAR..indicating the WELL KNOWN and ESTABLISHED
practice of TARRING the boat (The procedure called for
using the stronger smelling tar on the outside so boat
riders should not have to smell it)


*8
In these last examples it is not the OBJECT that is
well known and established but rather it is the
PROCEDURE connected with the object that is well
known and established.

Cf Nu12 and Lv13 for a statement that Leprosy has snow-
white patches. Cf Dt24-08:09 for an explicit statement
that leprosy is a punishment for slander. Finally cf
Ex04-01 for an explicit account of Moses slander of the
Jewish people (Moses said: BUT THE JEWS WONT BELIEVE ME
WHEN I TELL THEM THAT GOD SENT ME).

If the verse had only said MOSES HAD A LEPROUS WHITE PATCH
I would interpret it to refer to the color (very white).
But the verse says that MOSES HAD THE LEPROUS WHITE
PATCH. The word THE indicates that Moses had the
WELL KNOWN and ESTABLISHED SYMPTOMALOGY of Leprosy
(including the fact that it was a punishment for slander)

*9
This is a bit involved. Let us give some background
From Nu35-16:18 we learn that murder requires a lethal
weapon--eg if I throw a spitball at a person & he dies
then I dont receive the death penalty. I have to eg
throw a stone or other lethal object to receive a
death penalty.

Next let us review Ex21-20. If a master hits a slave
with a lethal object and the slave dies immediately
the master receives a death penalty.

But if the master hits the slave and the slave dies
after a 24 hour period then the master does not
receive the death penalty (The point being that a master
has certain discipline rights on slaves..therefore we
do not give a death penalty if the death of the slave
is delayed).

This law (that there is no death penalty for death
in 24 hours if the rod was not lethal) is inferred
from the Biblical phrase HIT HIM WITH THE ROD--that is
the ESTABLISHED AND WELL KNOWN ROD by which masters hit
slaves.(Also see Rambam Murder 2 who derives a
complementary law: If the master hits with excessive
force (eg a steel rod) then the master is liable for
a death penalty EVEN if the slave died after 24 hours.

Thus both exceptions (no death penalty for death within
24 hours and a death penalty for death after 24 hours
are derived from the use of THE).
================================================================








======The word THE can mean something SPECIAL===================

We would translate the word THE in all these verses
to mean SOMETHING SPECIAL. Thus we would not translate
HE RODE ON A DONKEY but rather HE RODE ON THE SPECIAL
DONKEYS. The reader is then free to fill in the details
as to HOW this animal was special. For example in Ex04-20
the point might be that even though Moses was freeing the
Jews he rode on a donkey that was specially raised for
domesticated purposes; such a donkey was incapable of
fighting and yet Moses rode on it to free the Jews!

=================================================================
VERSE    THE MEANS  VERSE TEXT          WHAT WAS SPECIAL
======== =========  ==================  =========================
Ex04-20a SUBCLASS   THE SPECIAL donkey  Specially domesticated*1
Ex08-02a SUBCLASS   THE SPECIAL frog    Frogs known for jumping*2
Gn01-21a SUBCLASS   THE SPECIAL monster The Leviathan*3
Lv01-02c SUBCLASS   THE SPECIAL animal  with no bestiality*4
Lv01-02d SUBCLASS   THE SPECIAL cattle  not worshipped*4
Lv01-02f SUBCLASS   THE SPECIAL cattle  not wounded*4
Lv01-02e SUBCLASS   THE SPECIAL sheep   not set for idolatry*4
Lv01-02f SUBCLASS   THE SPECIAL Sheep   not wounded*4
Lv01-10b SUBCLASS   THE SPECIAL sheep   not sweaty,sick,old*4
Lv01-14a SUBCLASS   THE SPECIAL Birds   not missing an organ*4
Lv01-14d SUBCLASS   THE SPECIAL Adults  not teenagers*4

NOTES
=====
*1 We would translate the word THE in all these verses
to mean SOMETHING SPECIAL. Thus we would not translate
HE RODE ON A DONKEY but rather HE RODE ON THE SPECIAL
DONKEYS.

The reader is then free to infer what is special in
each case (There is nothing specific mentioned in
the BIble).

With regard to donkeys we suppose that they were specially
domesticated donkeys incapable of fighting. Moses went
to free the Jews and did not even ride on a fighting
donkey!

Rashi points out that Abraham and Messiah also rode
on such donkeys.

Although one reading of Rashi suggests that there was
a special donkey that lived 1000s of years we think it
preferable to interpret the verses as referring to
a donkey species.


*2 The 2nd plague brought on Egypt consisted of Frogs
humiliating the Egyptians. What could be more humiliating
than a frog class known for its jumping.

Rashi appears to have two possible interpretations of this
verse
a) One frog went up over egypt
b) The frogs (as a species) went up

But I would unify these two interpretations: It was ONE
FROG SPECIES (known for its jumping).

My father (Abraham Hendel) cited a friend Rabbi Schechter
who liked this interpretation (since it solves a problem
raised by the Malbim). However I was asked not to be
too harsh on the Malbim (Who after all came up with
this principle). Yasher Coach for the advice.

*3 There are many verses where Leviathan is considered by
the Bible to be THE best known Monster. The Bible also
makes it clear that the Leviathan will be eaten by
the righteous in the future world (Cf Jb40-25, Ps74,14,
Is26 and Is27)

*4 The Malbim explained these Rashis in his commentary
On leviticus. I have augmented the Malbims explanation
by adding the idea of an intuitive translation.

We translate the verse as BRING THE SACRIFICES FROM
THE SPECIAL ANIMALS.

Such a translation emphasizes that e.g. these animals
should not have missing organs, be used for idolatry
or sexual purposes etc.
================================================================









=======The word THE can refer to THE BEST GUESS=================

For example, Gn18-07b says that Abraham asked THE LAD to give
food to the his angel guests. It doesnt say he asked A LAD
but rather it says he asked THE LAD. So the obvious guess
is that he asked his son, Ishmael, but did not eg asked
hired help. Notice that these Rashis cannot be proved but
are reasonable guesses. That is why we placed them last.

================================================================
VERES    THE MEANS TEXT OF VERSE         WHAT IS THE BEST?
======== ========= ====================  =======================
Nu11-27a THE BEST  THE BEST KNOWN LAD    Moses' Son,Gayrshom*1
Gn18-07b THE BEST  THE BEST KNOWN LAD    Abrahams son,Ishmael*1
Ex12-37b THE BEST  THE BEST MEN          20 year olds(military*2
Dt02-17b THE BEST  THE BEST MEN          20 year olds(military*2
Gn41-01b THE BEST  THE BEST CANAL        The Nile (Jr46-07)*3
Ex23-31b THE BEST  THE BEST River        Prath (Gn02-14b)*3
Gn41-14a THE BEST  THE BEST PIT          Prison*4
Dt03-25b THE BEST  THE BEST MOUNTAIN     Jerusalem*5
Dt03-25c THE BEST  THE BEST WHITE HOUSE  The Temple*5
Dt12-09c THE BEST  THE BEST REST Shiloh  (Home of temple)*6
Dt12-09d THE BEST  THE BEST Inheriatance Jerusalem(temple home)*6
Ex20-21e THE BEST  THE BEST PLACE        The Temple mount*7
Gn28-11a THE BEST  THE BEST PLACE        The temple mount*7
Dt19-03a THE BEST  THE BEST ROAD         The THRUWAY*8
Gn06-02a THE BEST  THE BEST leaders      Prophets*9
Ex22-12a THE BEST  THE BEST WOUNDS       Lion wounds*10
Nu14-37a THE BEST  THE SPECIAL PLAGUE    See footnote*11


NOTES
=====
*1 The Best guess on who was helping is the children.

*2 Only 20 years old and up are eligible for army service
Hence the phrase THE MEN OF WAR or just THE MEN
probably refers to these men

*3 Among all canals the NILE is the most famous and best.
Cf Jr46-07 for the phrase A CANAL which does not have
to refer to the NILE. Similarly THE RIVER refers to
the PRATH river which according to Gn02-14b is the BEST
of rivers (it is listed last in a list of 4 paradisial
rivers)

*4 Joseph was talking, who we know was in prison. Prisons
in ancient times were in pits (to prevent escape).
Cf The mideval DUNGEON

*5 Moses was praying for the right to go to Israel. It
seems reasonable that in particular he wanted to see
the Temple and Jerusalem since he had worked on sacrifices

*6 The chapter is talking about the fact that YOU MUST
OFFER SACRIFICES IN JERUSALEM. Hence the statement
that YOU HAVE NOT YET COME TO THE INHERITANCE AND
AND REST refers to all places the Temple was (shiloh
Jerusalem etc).

Note in the above intepretation we are interpreting
the WHOLE phrase to refer to Temple places. We are
not intepreting each particular word. Interpreting
phrases vs words facilitates the flowingness of Rashi

*7 Radack brings about 4 verses where THE PLACE refers to
the temple: Gn28-11,Ez03-12,Dt33-27,Es04-14.
Thus eg we would translate Ex03-12 as PRAISE BE GOD
FROM HIS TEMPLE OF HOLINESS. Similarly Gn28-11 means
JACOB CAME TO THE TEMPLE PLACE AND PRAYED etc.These
4 verses give credibility to this rare meaning of PLACE
(We prefer translating it as THE TEMPLE, THE HOME OF GOD
vs the usual translation of PLACE as GOD Himself)

*8 Clear--The best road is a thruway

*9 Rashi and Radack have a controversy on this verse since
E-L-O-H-I-M can equally mean leaders, judges, prophets
and angels.

But Rashis translation is based on the word THE. THE ELOHIM
means The best of leaders and would refer to prophets
or angels.

Thus the verse says that the Prophets sinned and snatched
women.

Rashi then describes this picturesquely by citing a legend
that two Prophet-Angels names HELL etc rebelled against
God.

From the point of the verse I think it is clear that
Rashi simply states that it was the prophets that were
sinning

*10 Using Talmudic lingo we would say that a person paid
to watch an object is responsible for SMALL accidents
(like loss and theft) since he could have prevented it,
but he is not responsible for BIG accidents (like
armed robbery or lion attacks).

The Biblical language is also clear and mirrors the
Talmudic language. The paid watcher is not responsible
for THE wounds (like those of a lion) but is responsible
for A WOUND (like those of a dog which he could have prevented).


*11 Rashi says this was a special plague in which people
died the way they sinned. The spies sinned with their
mouths and were punished with a mouth plague.
==============================================================








=================THE can create new IDIOMS====================

In the following examples the word THE refers to the
BEST of something and creates an idiom. For example
the phrase THE SMALL means SMALLEST. Similarly THE WOODERY
refers to wooden utensils

==============================================================
VERSE      THE..   TEXT OF VERSE           THE IDIOM MEANS
========   =====   ====================    ===============
Dt07-07a   IDIOM   THE SMALL               Smallest*1
Dt07-07b   IDIOM   THE SMALL               Smallest*1
Gn09-24a   IDIOM   THE SMALL               Smallest*1
Ex07-19f   IDIOM   THE WOODERY             Wood utensils
Ex21-02c   IDIOM   THE FREE                Freedom*2
Gn42-27a   IDIOM   THE ONE                 The leader*3
Dt05-18a   IDIOM   THE GOOD AND UPRIGHT    Compromise*4

NOTES
=====
*1 Rashi makes an additional point. Since eg CHAM was
not actually the YOUNGEST therefore if the Bible
calls him the YOUNGEST it must mean the SPIRITUALLY
YOUNGEST---that is the most immature.

For proof that CHAM was not the youngest see Gn10
Although the order in Gn05-32 and Gn06-10
seem to suggest otherwise nevertheless Gn10 is clear
that YEFETH is oldest (Gn10-01:14), CHAM is 2nd(Gn10-15:20)
and SHAYM is 3rd (Gn10-21:32).

*2
cf similar expressions using free found in
2K15-08 (THE FREE HOUSE=A retreat) or Ez27-20 THE CLOTHES
OF A FREEMAN.

*3 It is clear from eg Gn34 that Shimon and Levi were
leaders(they initiated the retaliatory war against
the city that raped their sister). Thus THE ONE must
refer to the LEADER---since Shimon was imprisoned
this must be Levi. (In the main posting I discuss
another approach presented by Rabbi Dr Boncheck--
however the present approach using simple grammar
is preferable)

*4 Jewish law requires as part of the judicial process
that all cases have a formal offer of compromise
or arbitration if they so wish. In practice
most monetary cases were settled by such compromise.
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#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*