This series is devoted to short but complete Torah morsels that
can be used at the seder. This series is reprinted from
Rashi is Simple with permission of the author, myself.
Complete postings may be found at http://www.shamash.org/rashi/
In todays posting we review the Passover Hagaddah requirement to
>BEGIN the passover story with the BAD PARTS (we were slaves
>FINISH the passover story with the GOOD(We are now free)
This requirement (BEGIN-BAD, FINISH-FREE) comes from the Talmud
Pesachim (116). No derivation is given there; we give one below.
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
In chapter 7 of the Rambam laws of Bread and Matzoh we read that
when reciting the Passover story we must
>a)Start with SHAME;end with PRAISE
For example
>b)We worshiped idols;now God
>c)We were slaves; now free
This paragraph of Rambam comes from a Gmarrah in Pesachim 116
but no Biblical reason is given for the requirement to mention
BOTH SHAME (slavery) and PRAISE(Freedom).
However it is easy to see that this requirement of stating
both SHAME and PRAISE comes from the two verses cited by
Rambam requiring us to relate the passover story
>5-15-5 remember you were SLAVES
>2-13-3 remember the EXODuS(REDEMPTION)
So the two verses complement each other and require us to
state BOTH
>SLAVERY
>REDEMPTION
Once we obtain this requirement to say both
>SLAVERY
>REDEMPTION
we simply search the Bible for descriptions of stories
of Passover that have both SLAVERY and REDEMPTION. We find
>5-6-21:23 (This passage occurs in the Hagaddah
right after the 4 questions are asked)
>5-26-5:11 (This passage forms the bulk of the first
part of the Agaddah in telling the story)
(We treated these two verses the same way other complementary
pairs of verses are treated---as two parts of the same
process---see our treatment of TWO COMPLEMENTARY VERSES,
one of Rabbi Ishmael's principles, that was discussed in
v5n12-v5n16)
Finally there are opinions that
>BEGIN SHAME; FINISH PRAISE
means not only to mention that we were SLAVES but also to
mention that initially, Abrahams father, Terach was
>an IDOLATER
while after the Exodus we became a nation of
>PROPHETS.
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*