#*#*#*#*# (C) 2001, RashiYomi Inc. Dr Hendel President #*#*#*#*#
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VERSE: Nu15-18a
RASHIS COVERED: Nu15-18a Ex12-25a
======== BIBLICAL LAWS WHEN WE COME TO ISRAEL ===================
In about 10 commandments we find the Biblical law stated as
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WHEN YOU COME to the land promised to you then you should do
such and such
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Rashi says on Ex12-25a the general rule that these
laws are only obligatory AFTER the Jews come to Israel.
Thus e.g. the Passover ritual was NOT obligatory in the
wilderness (except for the first one); it was only
obligatory after the Jews came to the land*1
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======== ======================== ===============================
Nu15-18a Chalah Laws In coming *2
Ex12-25a Passover Sacrifice When you come *1
Lv19-23 3 year Tree abstention When you come
Lv23-10 Omer Sacrifice When you come
Lv25-02 Shmitah Laws When you come
Nu34-01 Levite Cities When you come
Dt07-01 Destruction of 7 nations When you come
Dt17-04 Making a King *2 When you come &Conquer &Inhabit
Dt18-09 Witchcraft prohibitions When you come
Dt26-01 First Fruit sacrifice*2 When you come &Conquer &Inhabit
NOTES
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*1 As a general rule of thumb if the law begins WHEN YOU COME
TO THE LAND then the law is not applicable in the wilderness
However a few laws that begin WHEN YOU COME TO THE LAND
are applicable even BEFORE the Jews came to the land.
For example the witchcraft prohibitions (Dt18-09) state
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WHEN you come to the land DO NOT LEARN to act like the
residents. Do not use witchcraft THE WAY THEY DO; rather
behave simply with Your God
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So we see that the reason that the prohibitions begin
with the phrase WHEN YOU COME TO THE LAND is to
indicate HOW the Jews differ from the Non-Jews.
In fact, the Sifrah/Sifray states that
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The reason the paragraph begins with WHEN YOU COME TO
THE LAND is to indicate the REASON and MERIT by which
the Jews will inherit the land -- namely, they will
behave DIFFERENTLY then the non-jewish inhabitants
which practice witchcraft
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See Malbim who makes a similar point. The above
explanation also applies to Dt07-01.
*2 Rashi notes that
--in 7 verses it simply states WHEN YOU COME TO THE LAND
--in 2 verses it states WHEN YOU COME, CONQUER & INHABIT
Thus based on the Rabbi Ishmael Rule of GENERALIZATION
we infer that ALL phrases of the form WHEN YOU COME
TO THE LAND mean AFTER WE BOTH CONQUER & INHABIT the
land. In particular the law would not be obligatory
after conquest UNTIL we actually inhabited and settled
down.
However Nu15-18a uses a different phrase: IN COMING
TO THE LAND vs WHEN YOU COME TO THE LAND.
Hence, concludes Rashi/Sifrah/Sifray, the two
phrases must have distinct meanings. Since WHEN
YOU COME TO THE LAND means after BOTH CONQUEST
and INHABITANCE it follows that IN COMING TO THE LAND
means AFTER CONQUEST (but before INHABITANCE). Hence
we have the law
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After they conquered the land they were
immediately obligated to separate challah
even though they had not yet inhabited
the land
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Three clarifying comments are now in order
We have used a methodology of clarifying the meaning
of MANY VERSES using SPECIFICITY in one verse. This
method is developed in the following URL:
See url http://www.RashiYomi.Com/lv09-07d.htm
for examples of deriving meaning of non-specific
phrases based on a ONE VERSE OCCURENCE WITH
SPECIFICITY. (Thus e.g.
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* EGEL means YOUNG COW;one verse says EGEL=1 YEAR
* BLOOD ON HIM means death; 1 verses says it means STONING
* CONFOUNDED means confusion;1 verse says it means BY NOISE
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In passing both Rashi and the Sifrah/Sifray speak about ONE
VERSE WHERE IT MENTIONS CONQUEST & INHABITANCE. Actually,
there are TWO verses (Both listed above). It would appear
to me that this is simply a generalization based on 2
verses.
Finally note that MALBIM tries to investigate the
semantic differences between WHEN YOU COME vs IN COMING.
MALBIM suggests that IN COMING denotes IMMEDiACY. I
believe that such an approach, while correct, is too
technical. My approach is simply to justify everything
using the above list which speaks for itself. I might
however at a future date find sufficient examples of
IF statements beginning with IN DOING which would
justify MALBIMS approach
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RASHI RULE USED: DOUBLE PARSHAS
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Volume 10 Number 14
#*#*#*#*# (C) 2001, RashiYomi Inc. Dr Hendel President #*#*#*#*#
Volume 10 Number 14