########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Jan 6th, 2002 # # Rashis 1187-1189 Of 7800 (15.2%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/calendar.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2002, RashiYomi Inc., Dr Hendel President # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # # # ########################################################### |
============= HOT ITEMS ================================
THE AKAYDAH-WHAT REALLY HAPPENED
http://www.rashiyomi.com/akaydah.htm
|
The 6 Rashi Goals http://www.RashiYomi.Com/rules-01.htm ENGLISH RASHI: http://www.mnemotrix.com/metsudah ========================================================= GOALS ===== This module discusses the root Kuf-Tzade which has 9 meanings. Its fundamental meaning is TO END. TODAYS UNIT =========== Today we add two more usages of KYTZ where it means CORNERS. We also show one usage where it means LEADERS For convenience we repeat yesterdays examples. REFERENCE: ========= Todays unit comes from the following postings http://www.RashiYomi.Com/lv14-41d.htm http://www.Rashiyomi.com/h12n5.htm The first units in this series came from URLs http://www.Rashiyomi.com/gn27-46a.htm http://www.Rashiyomi.Com/h12n4.htm |
|
| |||
BACKGROUND ---------- One of the 6 major functions of Rashi is to provide a Biblical dictionary -- that is, to list words and all their meanings. In this module we discuss the root Kuf-Tzade whose fundamental meaning is END. TEXT - Gn47-21b --------------- He moved the whole nation from CORNER TO CORNER RASHI ----- CORNER TO CORNER is an idiom meaning EVERYTHING THE LIST --------- We - repeat yesterdays examples where KYTZ means CORNER - add two more examples where KYTZ means CORNER (or everything) - add a new usage of KYTZ:LEADERS-the CORNERS of the social order | |||
| MEANING | Relation to End | Verse | Sample Text |
| LEADERS | Social-order-end | Nu11-01e | ..God punished LEADERS*3 |
| CORNERS | END OF OBJECT | Ex28-23b | Attached to the CORNERS |
| CORNERS | END OF OBJECT | Ex25-18d | Make them on CORNERS |
| BORDER*10 | END OF OBJECT*11 | Ex16-35c | Until they came to BORDER |
| END TO END | All parts*5 | Gn47-21b | from one end to the other |
| FROM END | All parts*5 | Gn19-04b | ..everybody came |
| COMMENTS | |||
*3 The social spectrum has two ENDS. Rashi cites two opinions
-- God destroyed the ENDS of the camp (RASHI: The RIF RAFS)
-- God destroyed the ENDS of the camp (RASHI: The LEADERS)
I think the idea of a SOCIAL LINE is well understood and
neednt have further comment
*5 END (TO END) is an idiom denoting THE WHOLE LAND.Thus Gn19-04
------------------------------------------
The sedomites gather around the house
ALL THE CITY FROM THE END(i.e. everybody)
------------------------------------------
Rashi further explains on Gn19-04b that
-- CITY FROM THE END means EVERYBODY without exception
-- ALL THE CITY means there were no LEADERS protesting
their intended rape behavior
*10 For those into Briskian methods:
-- the CORNER is ZERO dimensional
-- the BORDER is ONE/TWO dimensional
They are both the END of the object
Neat?! Huh?!
*11 Rashi notes a contradiction in the verse
--------------------------------------------------------
- They ate the Manna until they came to INHABITED LAND
- they ate the Manna until they came to its BORDERS
--------------------------------------------------------
We have fully discussed the method of contradictory
verses in http://www.RashiYomi.Com/ri-14.htm
Here we use the method of applying the two verses to two
times -- thus they RECEIVED the manna till they arrived
at the border and they ATE the manna till which they
received at the border till they came to civilized land
| |||