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               (C) RashiYomi Incorporated, 2006
               Written by Dr Russell Jay Hendel

                     Volume 30 Number 22
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#*#*#*# (C) RashiYomi Inc. 2006, Dr. Hendel, President #*#*#*#*#*#
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(C) Dr Hendel, Jan-04

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Only 5-8 minutes LISTS BROWN/BEIGE/BLUE
Maybe 20-30 minutes BIG FOOTNOTE SECTION GREEN SECTION
Time to do research SUMMARY OVERVIEWS*2 Newsletter Bottom
COMMENTS
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For the HTML version you do not need to reset the browser

For html or PDF version visit
http://www.Rashiyomi.com/ris.htm

*2 Each digest has two summary overviews on bottom:
- LIGHTNING SUMMARIES (List of lists in this issue)
- OVERVIEW (List of Rashis covered in this issue)
*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Dt26-11b
RASHIS COVERED: Dt26-11b Dt26-11c Dt28-63a
Dt26-11b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 10 main goals was the resolution of
contradictions. These contradictions typically arise
from two verses stating contradictory things.
We call this the RASHI RULE OF CONTRADICTION.

Rashi had three methods to resolve contradiction. If
the CONTRADICTION could be resolved by viewing the
contradictory verses as two aspects of the same item then
we employ the TWO ASPECTS method of resolution. If
the CONTRADICTION could be resolved by viewing the
contradictory verses as two stages of the same process then
we employ the TWO STAGES submethod. Finally if the
CONTRADICTION could be resolved by retranslating the verses
using broader or more literal meanings then we use the
BROAD-LITERAL submethod.

EXAMPLE Dt26-11b Dt26-11c
-------------------------
Dt26-05:11 states
-----------------------------------------------------
- When you come to Israel bring the Bikurim gift,
- the FIRST FRUITS of YOUR LAND
- ...
- and recite that THANKSGIVING Passage...
- As an Aramean my FATHER was lost then
- he went down to Egypt
-...
- but now God redeemed us and we have it good
- And REJOICE before God...you, the LEVITE and CONVERT
-----------------------------------------------------

Rashi comments
---------------------------------------------------
- The LEVITE and CONVERT must bring the FIRST FRUIT GIFT
But this gives rise to CONTRADICTION
- The LEVITE does not CONQUER Israeli land
- How then can he bring FIRST FRUITS of the land
The answer is that Levites are assigned 48 cities for
habitation and bring first fruits from it if they
plant there.

- The CONVERT is not of Jewish descent
- How then can he say AS AN ARAMEAN MY FATHER WAS LOST
The answer is that the
- Convert does bring FIRST FRUITS
- but does not utter the Thanksgiving recital
--------------------------------------------------

In each case Rashi resolve the CONTRADICTION by reviewing
TWO ASPECTS of the issue
- TWO types of land (CONQUERED vs ASSIGNED)
- the BRINGING of the gift vs the RECITAL of the THANKSGIVING

EXAMPLE Dt28-63a
----------------
We see the CONTRADICTION in the following verses

- Dt28-63 says GOD will rejoice to destroy us (if we sin)
- Dt28-49:51 says God will bring an ENEMY to contempt us

We see the CONTRADICTION: Which is it? Will the ENEMY
destroy us or God?

Rashi resolves this very simly using the 2-aspects method
-----------------------------------------------
God will REJOICE in bringing an enemy to destroy us
-----------------------------------------------

LIST510b below gives other examples of CONTRADICTORY
verses resolved thru TWO ASPECTS
ITEM DETAIL
RASHI RULE CLASS: CONTRADICTION
RASHI SUBRULE CLASS 2 ASPECTS
RASHI WORKBOOK PRINCIPLE #14
SEE BELOW LIST510b
List of verses with Contradiction resolved by 2 cases
LIST510b
(C) Dr Hendel, Jan-04

List of verses with      Contradiction resolved by 2 cases
LIST510b continues LIST510a
VERSE-1 VERSE-2 HOW THE TWO TEXTS ARE COMBINED
Dt28-63 Dt28-49 GOD will rejoice in bringing an ENEMY on us
Dt28-11 Dt28-02 Levite brings first fruits from his 48 cities
Dt28-11 Dt28-05 Convert BRINGS 1st fruits;DOES NOT do recital
Dt19-17 Dt19-16 2 LITIGANTS in case; 1 LITIGANT is maligned
Dt12-13 1K18-20 PROPHETS can temporarily suspend laws
Nu35-04 Nu35-05 1000 cubits for animals/herds;2nd 1000 gardens
Lv07-30 Lv07-34 FAT is offered;BREAST given to Priest*1
Lv05-13 Lv05-11 Its a SIN SAC;EATING rights are as MINCHAH*2
Ex25-03 Ex30-13 Two sources: REQUIRED silver tax &VOLUNTARY*3
Ex24-12 Nu27-05 The 10 commmandments cover all areas of law
Gn37-10 Gn37-11 PUBLICLY:Jacob disagreed;PRIVATELY:agreed*4
COMMENTS
*1  Here are the full set of verses
---------------------------------------------
Lv07-34 I have given BREAST and FAT to Priest
Lv03-03 Fat is offered on altar Fire
---------------------------------------------

Hence we read Lv07-30 as follows
--------------------------------------------------
Owner brings
the [for-the-altar] fire:
[namely] FAT on breast is brought
to WAIVE IT[that is the BREAST not the FAT]
before God.
--------------------------------------------------



*2 The Minchah Eating rights are as follows
- Sin offerings are never eaten by priests
- Ordinary Minchahs are eaten by Priests
- Minchahs with a Priest owner are not eaten

In short all MINCHAH EATING laws apply.

There is an ironic subtlety here.
The verse says
------------------------------
It will to the PRIEST as a MINCHAH
-------------------------------

Rashi literally says
---------------------------------------------------
If a PRIEST offered it no one would eat it
---------------------------------------------------

It thus APPEARS that Rashi is PUNNING on the
word PRIEST---
- - - - - - - - - - - - - - - - - - - - -
It will be to a PRIEST OWNER like a MINCHAH
- - - - - - - - - - - - - - - - - - - - -

But this is not necessary. The verse simply
means
- - - - - - - - - - - - - - - - - - - - -
It will be to the PRIEST [offerer] as a MINCHAH
- - - - - - - - - - - - - - - - - - - - -

This implies
----------------------------------
- If it is an ordinary Minchah the
PRIEST OFFERER can eat it
- If it is a PRIEST OWNED Minchah
then no one eats it
----------------------------------

Thus Rashi was not PUNNING but rather
emphasizing one extreme case of the
simple meaning of the text.


*3
Ex25-01:03 states
-----------------------------------
Command the Jews to take DONATIONS
whoever wishes to DONATE.
And these are the DONATIONS you should take
...gold SILVER and COPPER
-----------------------------------

But Ex30-11:13 states
-------------------------------------
When you make a CENSUS people
should give HALF A SHEKEL of silver
-------------------------------------

This is further spelled out at Ex38-25:28
--------------------------------------------
The silver from the half shekels was so much
and so much and used to make the silver stands
for the boards and the curtain hooks
--------------------------------------------

We see the CONTRADICTION: Was the silver a VOLUNTARY
donation or a REQUIRED TAX?

Rashi answers by distinguishing TWO CASES of the silver
-----------------------------------------------------
- There was a REQUIRED TAX of HALF SHEKEL used for the
stands and curtain hooks
- There was an ADDITIONAL VOLUNTARY TAX---the silver
gathered was used to make silver utensils in the
sanctuary
-----------------------------------------------------



*4 PUBLICLY: He disagreed so as not to further inflame
the brothers who hated Joseph

PRIVATELY: He agreed because he believed in the dream

#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Dt26-02d
Dt26-02d
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Rashi will very often take a verse whose
meaning is ALREADY understood and ADD a consequence
to the verse.

In other words the
- WORDS and
- GRAMMAR
used by the verse are standard and understood.
- OTHER VERSES do not add further details to
the verses meaning.

If Rashi adds consequences or assumptions or methods to
the verses meaning we call this the SPREADSHEET
method since SPREADSHEETS are very often
used to derive consequences from otherwise
understood data.

If the additional inferences are
- numerical, and can be depicted with a
SPREADSHEET of numbers we say Rashi is
using the ALGEBRAIC spreadsheet method
- diagramatic, we say Rashi is using the
GEOMETRIC spreadsheet method
- verbal-logical, we say Rashi is using
the CONSEQUENCE SPREADSHEET method.

EXAMPLE Dt26-02d
-------------------
Verse Dt26-02d states
------------------------------------
...you will take from the FIRST
FRUITS of your land...as a gift to God
------------------------------------

This verse is perfectly understandable.
However Rashi SUPPLEMENTS the verse by
telling us HOW we implement the law
------------------------------------
People periodically visit their fields
If they see first fruit they tie
a ribbon around it. In this way later
on when they wish to go to Jerusalem
at the time of the festivals they can
RECOGNIZE which fruit was the first to
blossom by the ribbon they tied around it
------------------------------------

Again: Rashi does not EXPLAIN the verse
but gives extra operational details. For this
reason we call this the SPREADSHEET method.

LIST690z below presents other Rashis using the SPREADSHEET
principle.
ITEM DETAIL
RASHI RULE CLASS: SPREADSHEETS
RASHI SUBRULE CLASS ALGEBRA
RASHI WORKBOOK PRINCIPLE #30
SEE BELOW LIST690z
List of Rashis comments a)By CONSEQUENCE b)Computation,c)Diagram
---------------------- ---------------------------------------
SEE BELOW LIST691b
List of verses with ISRAEL=TOP and CENTER
LIST690z
(C) Dr Hendel, Jan-04

List of Rashis comments a)By CONSEQUENCE b)Computation,c)Diagram
LIST690z continues LIST690a
VERSE Item Spreadsheet is used for
Dt26-02d.htm First fruit tied in ribbon so it can be recognized
Dt01-25a.htm Israel is perceived at TOP;other lands are DOWN
Nu33-18a.htm Spies uttered HEATED WORDS against God/Israel
Nu27-02a.htm Inquiry on female inheritance happened in year 40
Nu15-36a.htm EXECUTION chamber is distant from court(..GO OUT.)
Nu15-36a.htm REMEMBER COMMANDS:(Rabbinic)8 threads+5 knots+=613
Nu15-36a.htm REMEMBER REVELATION:SKYblue thread=Heaven
Nu07-84b.htm 10 per ladel;120=12*10 total:No blemish;Exact unit
lv25-48a.htm Prorated linear redemption of Jewish slave
lv16-24d.htm Diagram of TEMPLE proper, ALTAR, TEMPLE COURTYARD
ex35-01a.htm List of 3 40-day ascents by Moses to Mount Sinai
ex32-15a.htm Diagram of the 10 commandments bored in stone
ex26-09a.htm Dimesions of Temple building and curtain coverings
ex10-11b.htm Pharoh denied YOUTH to go--elders and sheep ok
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
VERSE: Dt27-18a
RASHIS COVERED: Dt27-18a Dt25-03a
Dt27-18a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Rashi sometimes employs the STYLE methods of Rabbi Ishmael.
A basic rule is that BIBLICAL examples should always be
GENERALIZED (unless a restrictive feature exists in
the verse). That is, the ExAMPLE itself is not perceived
as a restriction but rather as an example indicating
general categories. A classic illustration of this are
the laws governing RAPE IN A FIELD---the laws obviously
apply to ALL RAPES--however RAPES typically occur in
uninhabited places like fields. In all such RAPES
the women is considered non-volunteering (raped)
since no one was around to assist her (Dt22-23a)

EXAMPLE Dt25-03a
----------------
Dt27-18a contains a prohibition
---------------------------------------------
If a person was convicted in court and
lashed DO NOT OVERLY SMITE HIM
----------------------------------------------

Rashi
------------------------------------
- (LITERALLY) we do not EXCESSIVELY smite
a convicted convert
- (GENERALIZED) it is prohibited from this
verse to smite any person (Because that is
excessive for him).
------------------------------------

In other words Rashi infers the prohibition
of smiting someone from the particular case


EXAMPLE Dt27-18a
-----------------
Verse Dt27-18 prohibits/curses
--------------------------
Placing a stumbling block before the blind
--------------------------

Rashi generalizes
--------------------------------------
There is a curse / prohibition on
- (LITERALLY) placing a stumbling block
before the blind OR
- (GENERALLY) giving an intellectually
blind person BAD ADVICE (Causing them
to "stumble")
--------------------------------------

In both cases Rashi GENERALIZED the verse
from a strict literal interpretation to
a GENERAL one.

LIST401a presents a collection of verses interpreted
BROADLY. Further comments on Rashi are provided in the
footnotes.
ITEM DETAIL
RASHI RULE CLASS: STYLE
RASHI SUBRULE CLASS BROAD
RASHI WORKBOOK PRINCIPLE #23
SEE BELOW LIST401a
A List of Verses Interpreted Broadly(Generalization)
LIST401a
(C) Dr Hendel, Jan-04

A List of Verses         Interpreted Broadly(Generalization)
VERSE TEXT OF VERSE GENERALIZATION
Dt25-03a no hit convict no hit ordinary people either
Dt27-18a no stumbling block PHYSICAL or INTELLECTUAL obstacl
Dt25-01a dispute-court Disputers end up in court*6
Dt23-10a Army NOCTURNAL Nocturnals frequent in army*5
Dt23-11a Impure NOCTURNALLY Common cause of IMPURITY*5
Lv10-06c Jews Mourn NADAV Jews mourn death of any SCHOLAR
Dt06-14a gods NEAR YOU ALL gods (whether near or far)
Dt06-07d House,road,sleep.. All facets of life*15
Lv25-14a Buy from JEW Buy from ANYBODY*14
Lv25-25a If POOR;sell land If you EVER (poor/not)sell land
Ex21-19a Walk on Cane Regain his health
Nu05-13g She wasnt GRABBED wasnt RAPED
Ex21-18b Tort on BEDRIDDEN DISABILITY
Ex21-26b Free if TOOTH fell VISIBLE IRREPLACABLE organ*4
Ex21-28a Tort if OX gores ANIMAL
Ex21-17a Death:FEMALE witch FEMALE or MALE
Ex22-30b FIELD animal trayf WOUNDED animal
Ex22-21a dont hurt ORPHANS ANGUISHED person
Dt22-23a FIELD rape HIDDEN place
Dt23-11a NOCTURNAL emission EMISSION
Dt13-07f temps you PRIVATLY PRIVATE|PUBLIC
Dt25-04a Dont muzzle an OX ANIMAL
Lv19-14b No STUMBL to BLIND No BAD ADVICE to IGNORANT
Dt24-03a no remarry after 2 1 time divorcees usually 2nd*7
------- ----------------- ---------------
Dt22-02a Return lost items People you know personally*1
Ex21-25a Pay for eye,burn.. Pay for each damage type*2
------- ----------------- ----------------
Gn03-01c Dont eat from tree God hates you/prevents growth*3
Gn43-20a Cried for brother Binyamin said he missed Josph*3
Gn43-34b Gave Ben 5-fold Josephs whole family gave*3
COMMENTS
*1 This is a generalization from two verses, as follows
-Ex23-04 Return the lost article of your PERSONAL ENEMY
-Dt22-01:03 Return the lost article of your PERSONAL FRIEND

So you return ANY article whether of your PERSONAL
ENEMY or your PERSONAL FRIEND--as you long as you
know the person PERSONALLY. The law however exempts
you from returning the article to a known thief (a
non PERSONAL enemy) who might be guessing the lost
objects signs*10

*2 Ex21-24 lists 4 types of ORGAN damage:Eye,tooth,arm,leg
Ex21-25 lists 3 types of PAIN damage:burn,cut,inflammation
Hence we infer that in paying damage you pay for
EACH type of damage *11

*3 In these examples the principle of BROAD INTERPRETATION
is applied to NARRATIVE vs LEGAL text. Thus DONT MUZZLE
AN OX WHILE THRESHING is a LEGAL ORDER. We generalize
and prohibit muzzling any WORK ANIMAL.
Similarly
- THE SNAKE SAID GOD PROHIBITED EATING FROM THE TREE
is a narrative text that is generalized to mean that
GOD HATES YOU AND DOESNT LET YOU EAT.
For proof of applicability of the GENERALIZED RULE
to Narrative see footnote *12
For a critical examination of Rashis and the GOOD-EXAMPLE
method see footnote *13

*4 Rashi explains that EYE by itself subsumes organs
organically born with the person while TOOTH by
itself implies REPLACABLE organs (like the teeth
of small children). By mentioning both EYE and TOOTH
we include all IRREPLACABLE VISIBLE organs.

*5 The idea is that
- nocturnal emissions are frequent in an army
situation because of the stress there*15
- nocturnal emissions are a common source of
ritual impurity.
But this Biblical law prohibiting a nocturnal emitter
from entering the Temple/Levite camp applies
- EVEN for impurities caused by other causes
- EVEN for impure states outside an army situation

*6 The law that you can't have more than 40 lashes
applies whether there was a "dispute" or not.
However it is typical for DISPUTERS to end up
in court*17

*7 This example is unique in this list in that the
law--that you cant marry a former wife after another
marriage--could not be stated without "the 2nd
husband divorcing here" Nevertheless Rashi is
justified in seeing this as a typical pattern.

LONGER FOOTNOTES

*10 Several points should be made here
FIRST POINT:
- Ex23-04 uses the word YOUR ENEMY
- Dt22-01:03 uses the word BROTHER 5 times
So the real generalization is from YOUR ENEMY & BROTHER
So everyone FROM your enemy TO your brother gets
articles returned. This would exclude people you
dont really know who might be guessing signs.
Jewish law goes into the subtlety of someone whom
you dont know either as your BROTHER or ENEMY.
2nd POINT: We mention Rashis literal language

------------------------------------------
The verse says return the object AFTER YOUR BROTHER ASKS.
But no would return it before they are asked for it
So read the verse as follows; Return the objects
until you ASK ABOUT YOUR BROTHER--investigate him
-------------------------------------------

Thus it appears that Rashi is deriving the law
from a pun. (ASK ABOUT YOUR BROTHER vs YOUR
BROTHER ASKS) But the truth of the matter is that
Rashi is deriving the law from the generalization
and contrast of verses. Rashi as is his usual custom
expresses this technical derivation in a PUNchy
PUNny manner (so students will remember it).
3rd POINT

The main point in Rashi is that the two verses
have to be generalized. The details of how
this generalization takes place are subject to
Talmudic discussion. In this case the Talmud
and Rashi take an obvious approach of excluding
people (thiefs) who we would not expect the law
to cater to. But the main thrust of Rashi is
the generalization from two verses--the details
must be inferred.

*11 Already Rashi points out that CUTS involve both
PAIN and ORGAN damage (removal of skin).
One cannot derive the 5 categories of damage
from this verse (The other 3 categories,
disability, medical and embarassment are each
inferred from separate verses

*12 The Radack boldly asserts
- The statement EVEN IF GOD SAID DONT EAT FROM TREE
was the CONCLUDING statement of a long conversation.
We are justified in filling it in.

Radack justifies this approach because of the word
EVEN which always occurs in the middle of a conversation

Similarly Radack gives Jo02-24 as an example
-BECAUSE God gave you this land
Radack again notes that no one begins a conversation
with the word BECAUSE. Therefore we are justified--
in fact, forced--to fill in the conversation.

For details on HOW or WITH WHAT the conversation is
to be filled see footnote *13

*13 In this footnote we explain how Rashi filled in
missing conversation. We first explain the GOOD-EXAMPLE
method. For the original source see
http://www.RashiYomi.com/rashi.pdf

The GOOD-EXAMPLE method posits that a Rashi or Midrashic
text is not giving the WHOLE interpretation of a verse
but just one GOOD EXAMPLE. Hence the reader (or other
Exegetes) are justified in giving other good examples.

Here is the original example from my article
-Song of Songs Midrash Rabbah Chapter 4 Verse 1

- Text of verse
---------------------------------------
Wow--you-re beautiful--you-re beautiful
---------------------------------------

- Midrash: You-re beautiful in Man-Man laws; Your beautiful
in God-Man laws

- COMMENT: The Midrash is NOT exhausting the meaning
of the text in this one comment. Obviously the
Biblical text--you-re beautiful you-re beautiful--
connotes INTENSE admiration of beauty. The Midrash
gives but ONE GOOD EXAMPLE of this INTENSE admiration
The reader is free to give other examples.

Enough--let us examine how Rashi uses this principle

- Gn03-01
The MAIN POINT OF THE BIBLICAL TEXT is that the
snake was trying to get them to sin (EVEN IF GOD
TOLD YOU NOT TO EAT). Rashi suggests that the snake
saw Eve eating from the other trees; Radack suggests
that Eve told the snake the prohibition of eating
from tree of knowledge. The snake says--but you can
eat from some trees..maybe you are wrong in what
God commanded (the ARE-YOU-SURE argument) Thus Rashi
uses this text as a springboard for discussing
how people get other people to sin.
- Gn43-20a
The MAIN POINT OF THE BIBLICAL TEXT is that Joseph
cried over meeting Binyamin. Rashi gives GOOD EXAMPLES
of what could have happened -- Maybe Binyamin mentioned
how he named all his children over his missing brother.
Another good example (not given by Rashi!) is that
Binyamin could simply mention that his older brother
was the brother that was missing--and Binyamin missed
him alot

- Gn43-34b
The MAIN POINT OF THE BIBLICAL TEXT is that after Josephs
harshness to the brothers he acted friendly to Binyamin.
He invited him to his house, dined with him and blessed him
So when the Torah says he gave him a 5-FOLD portion Rashi
gives a good example of how this could have happened--
maybe Josephs whole family each gave Binyamin a present
Note that in Gn45-22 it says that Binyamin got a 5-fold
amount of clothes. But Rashi does not explain this
5-fold amount!!!! Hence we are justified in seeing Rashis
explanation of the 5-fold amount in Gn43-34b as a GOOD
EXAMPLE not a general principle.
To what can this be compared: If I give someone 18 dollars
at a wedding. Wouldnt it be wrong to interpret the amount
as due to the fact that eg the wedding happened on 18th
street. In fact 18 dollars is a normal amount to give
at weddings. Similarly with Joseph...there are many 5-folds
-- Rashi only interprets only one of them...so he was
only giving a good example

*14 Rashi introduces a new principle on the TYPICAL EXAMPLE
style: Rashi had already explained that

- the Torah indicates laws by REQUIRED GENERALIZATIONS
that flow from Torah-indicated TYPICAL EXAMPLES

- Rashi now further explains these TYPICAL EXAMPLES
give PREFERRED PRACTICE.

For example
- Bible: If you sell TO YOUR COLLEAGUE

Rashi: Preferred practice in commerce is to sell
to fellow Jews

- Bible: If when you are POOR you sell your land plot

Rashi: Preferred practice in commerce is not
to sell personal property till you are poor

I would therefore think that this method applies
to all examples in the above list. As a typical
example Dt22-23a which speaks about a RAPE IN THE FIELD
indicates preferred practice of rapists (They hang
out in fields where no one is around)

*15 The literal verse is
---------------------------------
Learn Gods law when
- you sit in your HOUSE
- you walk on the ROAD
- you SLEEP
- you AWAKE
---------------------------------
Generalizing the 4 CAPPED examples (HOUSE, ROAD, SLEEP,
AWAKE) I would say simply:
------------------------------------
Learn in ALL FACETS of your life
------------------------------------
This would establish a Biblical requirement of learning
no matter what your circumstances. This is consistent
with Rambam, Laws of Learning 1:8
-----------------------------------------
ALL are obligated to learn--whether you
are old, young, infirmed, ....
-----------------------------------------
This paragraph in Rambam is therefore seen as a simple
translation of the Biblical verse.
However this Biblical verse BESIDES BEING SEEN AS THE
SOURCE FOR THE OBLIGATION TO LEARN is also seen as the
SOURCE for the RECITAL of the SHMA prayer.
The SHMA prayer need only be said TWICE daily(Morning
and EVENING). Rashi seems to be speaking about the
Shma when he says
-------------------------------------------------
SAY SHMA WHEN YOU SLEEP--even if you take a midday
nap? (Would you be obligated to say shma when you
get up)? No! Because the verse says WHEN YOU SIT
AND WALK--the verse speaks about the normal facets
of human life.
-------------------------------------------------
The matter is further complicated by the strange
fact that RECITAL OF SHMA is considered a fulfillment
of LEARNING.

I would therefore say that Rashi (following the Talmud)
is using the method of OTHER VERSES. Jo01-08 contains
the statement LEARN DAY AND NIGHT.

Combining Jo01-08 with Dt06-07 I would say

- one is MINIMALLY obligated to LEARN ONCE A DAY AND NIGHT
This is derived from Joshua and is the reason we are
required to say SHMA twice (in morning and evening)

- one is obligated to learn in ALL CIRCUMSTANCES of
life such as TRIPS, SICKNESS etc (In other words
one cannot put off ones learning to a later date)

This law corresponds to the paragraph cited from
the Rambam above.

Finally, there is room for further analysis here
since the requirement of SHMA has additional
elements besides LEARNING. I believe the above
Rambam laws and the use of two verses Jo01-08
and Dt06-07 shed considerable light on these
complex laws.

*16 Rashi's literal language is that
--------------------------------------
Satan incites in times of danger
--------------------------------------

I think we can all relate to the idea that
--------------------------------
Sexual fantasies are a common
response to dangerous situations
--------------------------------

*17 Rashi cites the DISPUTE of Lot-Abraham which ended
in separation as an example (Gn13)
#*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lighting summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
14 510b Convert BRINGS first fruits;does not do RECTIAL(Out PATRIARCHS)
14 510b Levite brings first fruits from the 48 cities given him
14 510b God will rejoice in bringing an enemy on us to destroy us
30 690z Owner ties 1st fruits by ribbon so he can recognize which is 1st
23 401a Dont excessively hit CONVICTS; Dont hit at all PEOPLE
23 401a Dont place PHYSICAL stumbling blocks before blind;no BAD ADVICE
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Dt26-11b CONTRADICTION convert BRINGS 1st fruit;no RECITAL
Dt26-11c CONTRADICTION convert BRINGS 1st fruit;no RECITAL
Dt28-63a CONTRADICTION convert BRINGS 1st fruit;no RECITAL
Dt26-02d SPREADSHEETS Tie 1st fruit with ribbon to recogniz
Dt27-18a Style Dont hit a)convicts OR b)people
Dt25-03a Style Dont hit a)convicts OR b)people
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*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2006, Dr. Hendel, President #*#*#*#*#