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               Written by Dr Russell Jay Hendel

                     Volume 25 Number 20
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(C) Dr Hendel, Jan-04

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*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Lv19-29a
RASHIS COVERED: Lv19-29a Lv21-01d
Lv19-29a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 5 main goals is to describe STYLE. We have
introduced the idea that The GENERAL-DETAIL style is a
PARAGRAPH style; the GENERAL THEME is stated at the
beginning and then it is DEVELOPED with DETAILS. According
to the Rabbi Ishmael STYLE rules, the GENERAL THEME
meaning is EXHAUSTED and COMPLETELY EXPLAINED by the
DETAILS presented.

EXAMPLE 1: Lv21-01d
-------------------
The biblical text at Lv21-01d states
------------------------------------
GENERAL THEME:  Speak to the PRIESTS
DETAIL:         The SONS of AARON
------------------------------------

Note the THEME-DETAIL structure. Hence the Rashi
------------------------------------------------
The laws mentioned in Lv21-01d only apply to the
MALE PRIESTS (SONS of Priests) not to the female
priests
------------------------------------------------

To clarify: The phrase SONS OF AARON by itself would NOT
limit the law to the male priests since the phrase
SONS OF PRIESTS could be interpreted broadly to include
females. Rather, it is the GENERAL-DETAIL structure which
limits the law to only the male priests.

LIST490h below summarizes this argument

EXAMPLE 2: Lv19-29a
-------------------
The Biblical text at Lv19-29a states
------------------------------------------------
GENERAL THEME:     Dont DESCECRATE your daughter
DETAIL:            towards PROSTITUTION
------------------------------------------------

Notice the THEME-DETAIL structure. Hence the Rashi
--------------------------------------------------
The DESCECRATION mentioned in the verse refers to
SEXUAL DESCECRATION, for example,
letting people use your daughter sexually
--------------------------------------------------

In passing I believe this THEME-DETAIL approach explains
the Rambams position that
- premarital sex is ALWAYS classified as prostitution
and hence prohibited (Marriage-Chapter 1 Law 1)
- EVEN if the couple is permanant
- EVEN if the act happens once
- EVEN if the act happens without money.
This law appears strange (Why call a one-time fling
PROSTITUTION; why call a couple living together
PROSTITUTION). However I would argue that Rambam was
not changing the meaning of PROSTITUTION but rather
echoing the concerns of Lv19-29a which prohibit
DESCECRATION TOWARDS PROSTITUTION--hence
- ANY descecration-even one act
- even not for money
- even if they live together.

LIST490g below summarizes this argument
ITEM DETAIL
RASHI RULE CLASS: STYLE
RASHI SUBRULE CLASS RESTRICTIVE
RASHI WORKBOOK PRINCIPLE #24
SEE BELOW LIST490g
GENERAL-DETAIL form of Lv19-29a-No DESCECRATE towards HARLOTRY
---------------------- -------------------------------------
SEE BELOW LIST490h
GENERAL-DETAIL form of Lv21-01d-speak to PRIESTS-SONS AARON
LIST490g
(C) Dr Hendel, Jan-04

GENERAL-DETAIL form of   Lv19-29a-No DESCECRATE towards HARLOTRY
GENERAL-DETAIL TEXT OF VERSE INFERENCE
GENERAL THEME Dont DESCECRATE your daughter Any descecration
DETAIL: towards PROSTITUTION*10 sexual descecration
COMMENTS


LONGER FOOTNOTES

*10

In passing I believe this THEME-DETAIL approach explains
the Rambams position that
- premarital sex is ALWAYS classified as prostitution
and hence prohibited (Marriage-Chapter 1 Law 1)
- EVEN if the couple is permanant
- EVEN if the act happens once
- EVEN if the act happens without money.

This law appears strange (Why call a one-time fling
PROSTITUTION; why call a couple living together
PROSTITUTION).

However I would argue that Rambam was
not changing the meaning of PROSTITUTION but rather
echoing the concerns of Lv19-29a which prohibit
DESCECRATION TOWARDS PROSTITUTION--hence
- ANY descecration-even one act
- even not for money
- even if they live together.

In other words: Rambam interprets Dt23-18-dont prostitute,
in light of the THEME-DETAIL structure of Lv19-29a
which besides prohibiting prostitution ALSO prohibits
- DESCECRATION (implying ANY descecration)
- TOWARDS prostitution (including eg the no-money case, the
one-time case and the living together case).
LIST490h
(C) Dr Hendel, Jan-04

GENERAL-DETAIL form of   Lv21-01d-speak to PRIESTS-SONS AARON
THEME-DETAIL Text of verse INFERENCE
GENERAL THEME Speak to the PRIESTS Laws apply to Any priest
DETAIL The SONS of AARON Only to MALE priests*1
COMMENTS
*1 To clarify: The phrase SONS OF AARON by itself would NOT
limit the law to the male priests since the phrase
SONS OF PRIESTS could be interpreted broadly to include
females. Rather, it is the GENERAL-DETAIL structure which
limits the law to only the male priests.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Lv19-25a
RASHIS COVERED: Lv19-30a Lv19-26a Lv19-25a
Lv19-25a
(C) Dr Hendel, Jan-04


SUCCINT SUMMARY:
----------------
One of Rashis 10 main goals is the explanation of grammar
similar to the explanations we find in modern textbooks. We
call this the Rashi rule of GRAMMAR.

In todays posting we deal with the grammatical rules
governing DEVELOPMENT in paragraphs and chapters: Given
a paragraph or chapter THEME, what types of sentences can
exist in that paragraph or chapter and what are their
relations to the central theme? We call this the rashi
subrule of CONSECUTIVE PARAGRAPHS.

Rashi knew 4 means of relating consecutive sentences or
consecutive paragraphs in a paragraph or chapter:
- CAUSE
- CONTRAST
- ENABLEMENT
- UNIFYING THEME.
Today we study the CONTRAST and UNIFYING THEME submethods.

EXAMPLE Lv19-30a
----------------
The Biblical text states
------------------------------------------------------
- Observe my Sabbaths
- [even when you] revere [building of] the Temple
------------------------------------------------------

Rashis comments are bracketed above
------------------------------------------------------
The verse clauses are contrastive:
- EVEN though you revere the temple and want to build it
- NEVERTHELESS you must ALWAYS observe the Sabbath
Hence the law: The building of the temple does not
override the observance of the Sabbath.
------------------------------------------------------

LIST061b below presents several Rashis exhibiting contrast
between verses.

Example Lv19-23:32
------------------
A powerful paragraph method is to have ONE THEME unifying
many disparate examples.  In such a case the UNIFYING
THEME sheds light and justifies reinterpretation or
modification of the examples. Such an approach is in fact
one of the Rabbi Ishmael rules: INFERRENCE FROM CONTEXT.

We illustrate this method with the paragraph Lv19-23:32.
The unifying theme is the folowing
--------------------- THEME --------------------------
ABSTENTION can paradoxically INCREASE YIELD/PRODUCTIVITY
------------------------------------------------------

Let us examine the 7 examples illustrating this Theme
-------------------- EXAMPLES ----------------------------
-1- Abstain 4 years from new fruit--increase fruit yield
-2- Abstain from blood=life source--increase nutrition
-3- Abstain from divining --        increase prediction
-4- Separate animal/human --        increase animality/human
-5- Abstain from early sex--        increase sexual awarenss
-6- Abstain from Sabbath work --    incresae productivity
-7- Abstain from seancing     --    Increase knowledge
----------------------------------------------------------

Hence the Rashis:
Lv19-26a The verse DONT EAT ON THE BLOOD means DONT EAT
while the animal is not completely dead (its BloOd flows)

Lv19-25a (Rashi) read the Biblical text with the following
bulleted structure
---------------------------------------------------------
-the first 3 years fruit [of new trees] is prohibited
-On the 4th year the fruit is Holy,dedicated to God
-On the fifth year you may eat the fruit
---[The above law is] in order to increase fruit yield
---------------------------------------------------------

Again the theme: Abstention increases productivity

ITEM DETAIL
RASHI RULE CLASS: GRAMMAR
RASHI SUBRULE CLASS: CONSECUTIVE CHAPTERS
RASHI WORKBOOK PRINCIPLE #9
SEE BELOW LIST061b
A list of paragraphs having a CONTRASTING connection
------------------------ -------------------------------
SEE BELOW LIST060a
List of verses of c onsecutive paragraphs with same theme
LIST060a
(C) Dr Hendel, Jan-04

List of verses of consecutive paragraphs with same theme
VERSE COMMON THEME 1st Chapter 2nd Chapter
Lv19-25a Abstain->incrse No fruit 4 year More fruit 5th*2
Lv19-26a Abstain->incrse No eat living more nutrition*2
Gn22-23a Isaac-Rivkah Akaydah Rivkah-born*1
Ex18-01a Gods miracles Exodus Defeat of Amalek
Nu13-02a Slander Miryam on Moses Spies on Israel
Nu26-64a Entry to Israel Census Girl inheritance
Nu27-12a Entry to Israel Girl inheritance Joshua and Moes
Nu15-41d Important Laws Idolatry Sabbath
Dt33-07a Repentance Reuven Judah
Nu08-02a Temple gifts Gold vessels Service
Ex17-08a God cares for us Water-Manna Defeat of Amalek
Ex21-01a A Just life The Altar Monetary Law
Nu20-01b Atonement Red Heiffer Miryam's death
COMMENTS
*1 Actual there are 3 paragraphs as follows
- Gn22-01:19  Akaydah
- Gn22-20:24  Birth of Rivkah
- Gn23-01:--  Death of Sarah

Rashi points out that the TOPIC SENTENCE of Gn22-20:24
is the birth of Rivkah. Rashi also points out that
the 3 paragraphs form a TEMPORAL SEQUENCE
For further details see LIST690B

*2 The paragraph contains 7 examples illustrating the theme
ABSTENTION INCREASES PRODUCTIVITY
-------------------- EXAMPLES ----------------------------
-1- Abstain 4 years from new fruit--increase fruit yield
-2- Abstain from blood=life source--increase nutrition
-3- Abstain from divining --        increase prediction
-4- Separate animal/human --        increase animality/human
-5- Abstain from early sex--        increase sexual awarenss
-6- Abstain from Sabbath work --    incresae productivity
-7- Abstain from seancing     --    Increase knowledge
----------------------------------------------------------
LIST061b
(C) Dr Hendel, Jan-04

A list of paragraphs     having a CONTRASTING connection
# VERSE TOPIC IN 1st CHAPTER TOPIC IN 2nd CHAPTER
(--) Lv19-30a Observe SABBATH [Even when]BUILDING TEMPLE
(--) Ex18-05a Jethro comes to DESERT comes to Mount of GOD
(--) Ex04-11a Moses cant speak Moses did speak-Ex02-11:14
(--) Ex04-11b Moses afraid of Pharoh God protected Mshe-Ex02-15
(--) Gn47-25a*8 20% Tax:80% Yours Thank you...Good deal
(--) Gn42-10a JOE: You are spies BROTHERS:NO-we are not.*7
(09) Lv26-01a Being a slave to Non Jew Prohibition of Idolatry*1
(10) Dt29-12a Curses We are before God*2
(11) Lv19-03c Fear Parents Watch Sabbaths*3
(12) Dt22-12a No Shaatnez Tzitzith*4
(--) Dt09, Dt10 Jews rebel against God But God still loves Jews*5
(--) Gn31-13d I will go GENTLY You will PASS ME*6
COMMENTS
*1  Rashi not only connects 2 paragraphs. He also connects
all Biblical paragraphs in this chapter. See
footnote *10 for further details


*2 Dt28 gives a long list of curses if the Jews violate
the commandments.

Dt29-12 says "You are all STANDING before God today" In
other words despite the curses for disobediance you are
still here before God(The implication being that no
matter how angry God gets he will not destroy you)

A further support for this theme can come from the
General-particular-General form

Dt28    GENERAL:    Curses for disobediance
Dt29-12 PARTICULAR: You are standing here before God
Dt29-19 GENERAL:    Curses for disobediance

Thus the General-Particular-General form shows that Gods
curses still allow us to "Stand before him"--in other
words they are educative curses not punitive.


*3 In other words (always) "Observe the Sabbaths"
DESPITE a request to the contrary "By your parents"

This can happen if eg your parents ask you to
desecrate the Sabbath.  You must observe the
Sabbath even if your parents request to
the contrary.

And this can be generalized to all Torah laws(that
they take precedence over your parents request)


*4 Wear Tzitzith DESPITE the fact that they may have Shaatnez
Wool and linen together (In the priestly garments made of
Linen the Tzitzith were made of wool--thus the commandment
of Tzitzith OVERRIDES the prohibtion of wearing wool and
linen)

*5 More specifically Rashi (Dt10-12a) states
---------------------------------------------
Despite the 5 rebellions that the Jews did
against God, nevertheless, God still loves
the Jews. In fact Dt10-12 states that all
the Jews need do to earn this love is to
revere God
---------------------------------------------

*6 Rashis point is that Jacob did not ask Esauv
----------------------------
Past me and leave me behind
----------------------------

Rather Jacob suggested contrast
------------------------------------------------
- I must go at a gentle pace
- you go at a normal pace
------------------------------------------------

A logical consequence of this contrast is that
Esauv would pass Jacob and leave him behind.


*7 The full Biblical text shows two rounds of dialogs
between Moses and Joseph
The Biblical text states as follows
----------------------------------------------------
Gn42-09    1     JOE:      You are Spies
Gn42-10:11 1     BROHTERS: NO(Contrast)--We are simple people
Gn42-12    2     JOE:      NO(Contrast) you are spies
Gn42-13    2     BROTHERS: We are 12 sons;we came for food
----------------------------------------------------

*8 Gn47-25b and Gn47-25a both deal with the contrast of offer
vs Thank you.

LONGER FOOTNOTES
*10

On a superficial level Rashi seems to be connecting 2
verses.

Avoid idolatry DESPITE your being a slave to a non jew
(who encourages its violation). Do not think "I will
worship idols now and when I am free I will go
back to believing in God"

On a profound level Rashi sees a unifying theme to this
whole chapter. The chapter encourages observing the
shimitah laws which encourage abstaining from agriculture
once every 7 years so that people can devote themselves
to God and study. If one violates these laws he is
progressively punished. Here is the sequence of
punishments

{LIST} {Paragraphs in BEHAR}
-------------------------------------------------------
VERSE        LAW
------------ ------------------------------------------
Lv25-01:12   Observe the 7 and 50 year Land sabbaticals
Lv25-13:24   If not you will have to sell your MOVABLES
Lv25-25:28   If not you will have to sell your LAND
Lv25-29:34   If not you will have to sell your HOUSE
Lv25-35:38   If not you will have to           LOAN
Lv25-39:46   If not you will have to become a  SLAVE
Lv25-47:54   If not you'll become a  NONJEWISH SLAVE
Lv26-01:03   If not you'll be tempted to    IDOLATRY
---------------------------------------------------------


Thus Rashi does not merely teach juxtaposition of verses
but he also teaches juxtaposition of ALL paragraphs in
the chapter.
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
VERSE: Lv19-31b
Lv19-31b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
Rashi frequently made inferences based on the Biblical STYLE. We
call this Rashi Rule the RABBI ISHMAEL STYLE rule.

A powerful style rule was the painting of a verse in a
CLIMACTIC DEVELOPMENT manner. We call this the RASHI SUBRULE of
CLIMAX

EXAMPLE 1: Lv19-31b
-------------------
The Biblical text at Lv19-31b states
---------------------------------
- Don-t TURN to seance ventriloquists
- Don-t SEEK to be defiled by them
---------------------------------

Rashi interprets this using the principle of CLIMAX
--------------------------------------------------
-1- Don-t ASK ADVICE from seance ventriloquists
-2- Don-t even LEARN their ways
--------------------------------------------------

LIST450x summarizes this climactic structure
ITEM DETAIL
RASHI RULE CLASS: RABBI ISHMAEL STYLE
RASHI SUBRULE CLASS CLIMAX
RASHI WORKBOOK PRINCIPLE #25
SEE BELOW LIST450x
Climactic structure of Lv19-31b--Don-t DO or LEARN seancing
LIST450x
(C) Dr Hendel, Jan-04

Climactic structure of   Lv19-31b--Don-t DO or LEARN seancing
Clause CLIMAX Text of Verse with climactic structure CAPPED
-1- ACTION Don-t ASK ADVICE from seance ventriloquists
-2- LEARNING Don-t even LEARN their ways
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
LIGHTNING SUMMARIES
(C) Dr Hendel, Jan-04

Lighting summary of Rashis with emphasis on Rashi rules*10
# LIST BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES
9 061b Although you REVERE building temple,OBSERVE Sabbath(no building)
9 060a ABSTENTION INCREASES PRODUCTIVITY:No fruit 4 yr;more fruit in5th
9 060a ABSTENTION INCREASES PRODUCTIVITY:Dont eat living;more nutrition
25 450x CLIMACTIC STRUCTURE:Dont ACT by seances;Dont LEARN their ways
24 490g Don-t DESCECRATE daughter TOWARDS PROSTITUTION-no premarital sex
24 490h Speak to PRIESTS, SONS of Aaron--laws only applies to MALES
COMMENTS

LONGER FOOTNOTES

*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

All lists may be found at http://www.Rashiyomi.com/lists.htm
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =====================================
Lv19-25a GRAMMARr ABSTENTION increases PRODUCTIVITY
Lv19-26a GRAMMARr ABSTENTION increases PRODUCTIVITY
Lv19-30a GRAMMARr ABSTENTION increases PRODUCTIVITY
Lv19-29a STYLE Speak to PRIESTS-SONS of Aaron=MALES
Lv21-01d STYLE Speak to PRIESTS-SONS of Aaron=MALES
Lv19-31b CLIMAX Don-t ACT on seances;Don-t LEARN
--------- ---------------- -----------------------------------
*#*#*# (C) RashiYomi Inc., 2005, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
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