The Rashi Rule of FILL-IN-(Lv25):#1 of 5
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GOALS:
------
In this short module we illustrate a NEW RASHI RULE--the
rule of the FILL IN. This rule deals with a paragraph
of Chumash where Rashis' commentary's job is simply
to clarify short or ambiguous phrases.

We will illustrate this rule by going thru
Lv25-25 thru Lv25-28

TODAYS UNIT
-----------
In todays unit we start with the first two Rashis.
These first two Rashis dont use the rule of FILL IN
but use the rule of DOUBLE PARSHAS--that is the rule
of comparison of almost similar sentences.


REFERENCE:
----------
This module comes from the following references in the
Rashi-is-Simple series.

http://www.RashiYomi.Com/h10n5.htm


#*#*#*# (C) RashiYomi Inc., 2001, Dr. Hendel, President #*#*#*#*#

EXAMPLE 1: Lv25-25a
EXAMPLE 2: Lv25-25b

THE BACKGROUND
--------------
This Bibilical paragraph deals with the case where a person
becomes so poor that he sells his share of the land in
Israel. The Bible then outlines 3 possibilities
--a relative helps him out
--he makes some unexpected money & wants his field back
--none of the above

In todays unit we simply establish the basic paradigm


THE VERSE
---------
IF your brother becomes impoverished *1
   and he sells FROM his estate*2



THE RASHI
---------
*1 Rashi states
   ------------------------------------------------
   One should not sell his estate unless he
   first becomes impoverished
   ------------------------------------------------


   This can be seen in the following LIST of
   paragraph beginnings

-----------------------------------------------------------------
VERSE   PHRASE 1                          PHRASE 2
======= ================================= =======================
Lv25-25 Your brother becomes impoverished and sells his estate
Lv25-29 --------------------------------- One sells a walled city
Lv25-35 Your brother becomes impoverished and you loan him
Lv25-39 Your brother becomes impoverished and sells himself
-----------------------------------------------------------------

Not all paragraphs begin with a statement of IF SOMEONE BECOMES
POOR. Some paragraphs simply begin IF YOU DO SUCH AND SUCH THEN..

Rashi explains that when the Torah begins IF YOU BECOME POOR;;;
then the Torah is indicating the TYPICAL scene...the Torah
thereby indicates that one should not sell himself, nor sell
his estate unless he becomes very poor. Similarly, one is
not OBLIGATED to loan to someone unless he is very poor.

Thus by using these phrases the Torah indicates PROPER
procedure.

The Rashi rule used here is DOUBLE PARSHAS (i.e. alignment
of Parshas).




*2 Rashi says
   --------------------------------------------------
   The verse says IF A PERSON SELL FROM HIS ESTATE
   This teaches manners--that a person should not
   sell his whole estate but leave a little bit for
   himself
   --------------------------------------------------

This idea of Rashi is clarified in the following LIST

-----------------------------------------------------------
   VERSE   PHRASE OF SELLING               PREPOSITION USED
   ======= =============================   ================
   Ex07-13 The seller OF the sale          OF
   Ps44-13 Sell your nation                ---
   Gn28-33 he sold his birthright          ---
   Ex21-07 When a man sells his daughter   ---
   1S12-09 God sold them                   ---
   Lv25-25 One sells FROM his estate       FROM
-----------------------------------------------------------

Notice how the normal phraseology is IF A PERSON SELL SUCH
AND SUCH. The phrase SELL FROM SUCH AND SUCH is abnormal
and in fact occurs once in the Bible. Rashi interprets
it to mean that the person sells SOME but not ALL of his
estate.

In this way the Torah teaches us manners--one should
never sell his whole estate even when he is poor.
Instead he should sell part of his estate.


The Rashi rule used her is ROOT + PREPOSITION

#*#*#*#*# (C) RashiYomi Inc. 2001, Dr. Hendel President #*#*#*#*#