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    8. RASHI METHOD: DATABASES
    BRIEF EXPLANATION:Rashi makes inferences from Database queries. The precise definition of database query has been identified in modern times with the 8 operations of Sequential Query Language (SQL).
    This examples applies to Rashis Gn47-29c
    URL Reference: (c) http://www.Rashiyomi.com/gn47-29z.htm

In todays query we ask: Does the Bible name events by future incidents connected with that event?

We find many verses where items and events are named by future events. Some of them are presented in the table below. The interpretations of each list item are indicated in the accompanying footnotes.

=================================================================
VERSE    NAMED/DESIGNATED FOR FUTURE EVENT           FUTURE EVENT
======== =========================================== ============
Gn01-14e Moon designated for holidays                Ex12-02*1
Gn07-02a Take 7 Kosher animals                       Lv11*2
Gn02-14c Rivers surrounded KUSH & ASSHUR             Gn10-07:11*3
Gn14-07b ...the AMALAYK field                        Gn36-12*4*
Ex03-01b Mountain of God                             Ex19-18*6

NOTES
-----
*1 In other words, Gn01-14 refers to the moon as being
used for the holidays. Yet we don't find the moon being the
basis for holidays until much later in history (See Ex12-01. )

*2 God tells Noach (Gn07-02) to take 7 Kosher animals.
   But the classification of animals as Kosher or non Kosher does
   not occur till much later in history after the exodus (Lv11)

*3 During the paradise story the rivers are described as surrounding
   Kush and Asshur,countries which did not exist for several hundred
   ears since the founders of these countries were descendants of Noach.

*4 Gn14-07 written in Abraham's time describes the Amalayk
   field. Yet Amalyak was not born till much later (See Gn36-12).

*5 Ex03-01 describes Moses sheparding at the mountain of God.
   But Mount Sinai was not called the mountain of God till God
   revealed himself on it which happened at a later date (Ex19-18)
=================================================================

Sermonic points: The obvious sermonic point is that the Bible is a book about prophecy and hence future events are frequently forshadowed.

    9. RASHI METHOD: SPREADSHEETS
    BRIEF EXPLANATION: The common denominator of the 3 submethods of the Spreadsheet method is that inferences are made from non textual material. The 3 submethods are as follows:
    • Spreadsheet: Rashi makes inferences of a numerical nature that can be summarized in a traditional spreadsheet
    • Geometric: Rashi clarifies a Biblical text using descriptions of geometric diagrams
    • Fill-ins: Rashi supplies either real-world background material or indicates real-world inferences from a verse. The emphasis here is on the real-world, non-textual nature of the material.
    This examples applies to Rashis Ex01-15d
    URL Reference: (c) http://www.Rashiyomi.com/ex01-15d.htm

Verse Ex01-15d states And the king of Egypt spoke to the Hebrew midwives, and the name of one was Shiphrah, and the name of the other Puah; Remarkably Rashi comments: Shifrah and Pooah were Yocheved, Moses' mother, and Miram, Moses' sister. This Rashi appears as startling and not connected to other verses!

We believe that this Rashi can be plausibly defended using the Fill in method. Recall that Pharoh ordered all male babys murdered. Moses was not murdered when born but was kept in hiding for 3 months. His mother put him in a box floating on the Nile. When Pharoh's daughter found the box Miryam, Moses sister, approached Pharoh's daughter to ask if she wanted help from a Midwife.

If Miryam was a nobody this would have aroused suspicion Why was she mysteriously appearing to offer help after the baby was found. Furthermore it would be reasonable that the mysterious midwife that Miryam offered is probably the child's mother. Such suspicions could have led to an investigation and place both Miryam's and Yocheved's life in danger.

Therefore a plausible conjecture is that Miryam was probably a professional midwife. She could offer help without suspicion. Similarly Yocheved must have been a midwife...she made her living thru nursing and delivering so no body would suspect her of being the mother.

This proof is not iron clad---but rather the identification of Miryam and Yocheved as midwives alleviates some of the "coincidences" that happen in the story and makes it more plausible.

I have from time to time indicated that each Rashi rule has a distinct flavor. The above example illustrates the flavor of the Fill in rule. It is a flavor of plausibility and conjecture. By contrast the word meaning rule has a flavor or punchiness and definitiveness.

Note: We can always claim that there was a tradition to this effect. However even if there was a tradition we should still seek what hints there are in the text.

Advanced Rashi: Rashi goes a step further and identifies Shifrah as Yocheved and Pooah as Miryam. Pooah comes from the root Pay-Ayin-Hey which refers to the hissing like sound of a snake. Rashi explains Pooah was known for her hissings and goo-goos which women frequently make to calm down crying babies. It would therefore seem reasonable that Pooah was Miryam since younger people are more likely to behave like this. Rashi further explains that Shifrah from the root Shin-Pay-Resh, to make proper and nice, could refer to all the activities of a midwife after a birth. Obviously if Pooah is Miryam then the remaining midwife, Shifrah must be Yocheved.


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