####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # FEB 6 th, 2005 # # Rashis 2944-2948 Of 7700 (38.2%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/thismon.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2004, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Dt32-29a
RASHIS COVERED: Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a
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(C) Dr Hendel, Jan-04 | ||
VERY BRIEF SUMMARY ------------------ One of Rashis 6 main goals is to explain Grammar the same way modern Grammar books do. Grammar deals with many topics. In this posting we deal with the grammatical rules governing sentences. Most Biblical verses are complete sentences. However in certain rare cases TWO or more Verses form ONE sentence. EXAMPLE: Dt01-26:30 Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a ------------------- - I wanted to destroy Jews - But I didnt destroy them ------ BECAUSE Non Jews would say ------ ------- They, not God, did this -------------- SINCE Non Jews are not smart -------------- I infer they arent smart SINCE ---------------------- if 1 non jew pursues 1000 jews ---------------------- they would see this as an act of God All Rashi does is show how these 8 or so clauses form a complicated multi-verse sentence where certain clauses JUSTIFY or PROVE preceding clauses. In the above example Rashi does not explain MEANING or GRAMMAR but rather Rashi explains STRUCTURE. This is an important Rashi principle. | ||
| ITEM | DETAIL | |
| RASHI RULE CLASS: | GRAMMAR | |
| RASHI SUBRULE CLASS | MULTI-VERSE SENTENCES | |
| RASHI WORKBOOK PRINCIPLE | #9 | |
| SEE BELOW | LIST070h | |
| List of clauses in | Dt32-26:30 | |
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(C) Dr Hendel, Jan-04 | ||||
List of clauses in Dt32-26:30 | ||||
| Dt32-26:27 | Dt32-27 | Dt32-28:29 | Dt32-30 | |
| I wanted to | ||||
| destroy Jews | ||||
| But I didnt | ||||
| destroy them | ||||
| ` | BECAUSE Non Jews | |||
| ` | would say | |||
| ` | They, not God, | |||
| ` | did this | |||
| ` | ` | SINCE Non Jews | ||
| ` | ` | are not smart. | ||
| ` | ` | I infer they | ||
| ` | ` | arent smart | ||
| ` | ` | SINCE | ||
| ` | ` | ` | if 1 non Jew | |
| ` | ` | ` | pursues | |
| ` | ` | ` | 1000 jews | |
| ` | ` | ` | they would see | |
| ` | ` | ` | this as an act | |
| ` | ` | ` | of God | |
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*1 Rashi on the above verses does not explain MEANING or GRAMMAR but rather explains STRUCTURE. The Rashis on Dt32-29a Dt32-29b Dt32-27a Dt32-28 Dt32-30a simply point out the above structure where each set of verses is justified by verses that follow it. | ||||
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*10 In passing the Biblical text "For the non Jews have no understand" which occurs in Dt32-28 is erroneously list as a Rashi in Dt32-29a in Version IId of the Davka CD on Rashi. In passing many Biblical texts differ in their arrangement of BEGINNING and ENDING Rashis | ||||