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               (C) RashiYomi Incorporated, 2001
               Written by Dr Russell Jay Hendel

                     Volume 9 Number 19
                   Produced March 29, 2001

       WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)



Verses/Topics Discussed in This Issue with quicky explanations


                        -- COMING ATTRACTIONS --

                        Passover Torah nuggets up
                        on website next week. Stay
                        tune for details.


HILIGHTS
========
v9-3-29a
       JOHN LOIKE comments on various Rashis.



Dt07-07b
       We continue the series on Rashis use of the word >THE<
       started in Volume 9 Number 14 in dt04-32c. Please see
       the following previous postings on this subject:

       http://www.RashiYomi.Com/dt04-32c.htm
       http://www.RashiYomi.Com/dt06-16a.htm
       http://www.RashiYomi.Com/lv01-02c.htm

       http://www.RashiYomi.Com/h9n14.htm
       http://www.RashiYomi.Com/h9n18.htm
       http://www.RashiYomi.Com/h9n16.htm



Dt07-07b
        DR HENDEL meets RABBI-DR-BONCHECK
        Our comments on Gn42-27a supplement recent comments
        by Rabbi-Dr-Boncheck on this Rashi made during
        his visit to America.




WEEKLY PARSHAH SERIES
=====================
   For Rashis on this weeks Parshah visit
   http://www.RashiYomi.Com/parshah.htm




Rashis covered in this issue
----------------------------
VERSE    RULE            BRIEF DESCRIPTION
======== =============== ===================================
Dt07-07b SPECIAL WORDS   >THE< can be used in 4 ways
Gn01-21a SPECIAL WORDS   >THE< can be used in 4 ways
Gn06-02a SPECIAL WORDS   >THE< can be used in 4 ways
Gn09-24a SPECIAL WORDS   >THE< can be used in 4 ways
Dt07-07a SPECIAL WORDS   >THE< can be used in 4 ways
Gn28-11a SPECIAL WORDS   >THE< can be used in 4 ways
Gn41-01b SPECIAL WORDS   >THE< can be used in 4 ways
Gn41-14a SPECIAL WORDS   >THE< can be used in 4 ways
Gn42-27a SPECIAL WORDS   >THE< can be used in 4 ways
Nu14-37a SPECIAL WORDS   >THE< can be used in 4 ways
-----------------------------------------------------------------
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#

                        RASHI IS SIMPLE

 GOALS: To grammatically defend all 8000 Rashis on Chumash.
 METHOD:Rashis are defended with LISTS of comparable cases
 INTENDED AUDIENCE: Laymen, Academicians, Yeshiva world

 COMMENTS,QUESTIONS: EMail to address below
 ACKNOWLEDGEMENTS:If you want to ask anonymously please ask
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 JOURNAL REFERENCE: Pshat & Drash,TRADITION, Win 1980,R Hendel
 NOTATION: eg Gn01-02a refers to Rashi "a" on Genesis 1:2
 SPECIALS:...on Parshah,Rambam,Ramban,Pedagogy,Symbolism
 RASHI-IS-SIMPLE RULES Complete set of rules on bottom

        EMAIL: RJHendel@Juno.Com, rashi-is-simple@shamash.org,
        WEB:   http://www.RashiYomi.Com/

#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#

VERSE: v9-3-29a

From: "John D. Loike" 
To: Russell J Hendel 
Date: Wed, 28 Mar 2001 09:52:12 -0500
Subject: Re: Hi


I am so sorry that I have not made more contributions on Rashi. I
still enjoy reading your postings and saw the article about you in
the Jewish Press.


With respect to your theory on Genesis. I think you did a
great job even though I dont agree with your theory. But that
is OK.

-------------------------------------------------------------
Kindly give reasons for disagreement (so I can answer them!)
-------------------------------------------------------------


More importantly, I have used your theory when
presenting Evolution vs creationism to High School kids from
either Catholic schools or Secular schools and it causes alot
of excitment and discussion. I thank you for that.

 --------------------------------------------------------
[MODERATOR: The reference is to the idea that GENESIS 1
describes the creation of PROPHECY not the creation of
the WORLD. See http://www.RashiYomi.Com/gen-1.htm]
 --------------------------------------------------------


I cant help but at least include one interesting approach of
Rashi. The famous Rashi of BeTzalel where he interprets the
name as BeTzel EL. (in the shadow of God). Applying that
approach to AHaLiAV who was in charge of weaving and designing
the coverings of the Mishcan yields that he is AV Ohel. the
father of all coverings. Similarly ACHiShamach which in fact,
the Kli Yakar discusses.


 --------------------------------------------------------------
[MODERATOR: Thanks JOHN for the extra examples. I will post
this in full in a few weeks. For the while I have already
reviewed about half a dozen examples of Rashi/Chazals approach
to the etymology of 4-letter roots. The most famous example
is
      >MMZR(Illegitimate) = MM (Blemished) by a ZR (stranger)<

See http://www.RashiYomi.Com/gn49-12a.htm. In passing, Rav
Hirsch dissents from Rashi and Chazal in this matter. A further
point to make is that Johns etymology of >AHALIAV = FATHER OF
TENTS< corresponds to identical etymologies of similar names
in Gn04-19:22]
 ---------------------------------------------------------------

I am super busy these days with work and now Columbia U is
expanding its educational resources to the Web and I was
appointed to co-head the Virtual Institute of Jewish Medical
Ethics This is a very exciting new direction.

---------------------------------------
[MODERATOR: John, Congratulations!!]
---------------------------------------

QUESTION: Can you direct me to Rashi's view of Medical Ethics.
I dont have alot of his sources.

----------------------------------------------------------
[MODERATOR: With PR like youv'e given me the least I could
do is to show you the few Rashis on Medical Ethics which
dont seem to exist!? I will try and find a few and let
you know]
-----------------------------------------------------------


Chag Kasher.
John

------------------------------------------------------------
[MODERATOR: Ditto: Happy Passover & Holiday to the Entire
Rashi-is-Simple family]
------------------------------------------------------------


#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#

VERSE: Dt07-07b




RASHIS COVERED: Gn01-21a Gn06-02a Gn09-24a Dt07-07b Dt07-07a
                Gn28-11a Gn41-01b Gn41-14a Gn42-27a Nu14-37a



CROSS REFERENCE
===============
       http://www.RashiYomi.Com/dt04-32c.htm
       http://www.RashiYomi.Com/dt06-16a.htm
       http://www.RashiYomi.Com/lv01-02c.htm

       http://www.RashiYomi.Com/h9n14.htm
       http://www.RashiYomi.Com/h9n16.htm
       http://www.RashiYomi.Com/h9n18.htm




RULE
====
The word >THE< can be used in 4 methods
--->THE< can refer to a PROPER NOUN
    e.g. Dt06-16a >Dont test God as you tested him by THE-TEST<
    RASHI: THE-TEST is the name of the place mentioned in Ex17-07


-->THE< can refer to something mentioned NEARBY
  eg Dt04-32c >Has anyone heard THE GREAT THING-that God ...<

-->THE< can refer to a concept, story or
   thing mentioned ELSEWHERE
  eg Nu13-33a >We saw there THE Nefilim<
  >THE NEFILLIM< nation however is mentioned in Gn06-04


-->THE< can refer to the >BEST< known of a class
  eg  Dt01-07e >THE Mount< -- This refers to The Kings Mountain





EXAMPLES (More examples next time)
========
{LIST}
---------------------------------------------------------------
  In the Following verses the word >THE< refers to
  something special and best
---------------------------------------------------------------

VERSE    BIBLE PHRASE  RASHI: >THE< = SPECIAL & BEST
======== ============= ====== ===================================
Gn09-24a >THE younger< RASHI: >THE younger< = YOUNGEST *1
Dt07-07b >THE smaller< RASHI: >THE smaller< = SMALLEST *1
Gn41-01b >THE canal<   RASHI: >THE canal< = The NILE*2 *3
Gn41-14a >THE Pit<     RASHI: >THE Pit< = Prison
Gn06-02a >THE gods<    RASHI: >THE gods< = ANGELS*4
Gn28-11a >THE place<*5 RASHI: >The PLACE<=The Temple(Place of God
Gn01-21a >THE monster< RASHI: >THE monster< = The Leviathan*6
Gn42-27a >THE ONE..<   RASHI: >THE one< = The LEADER*7
Nu14-37a >THE Plague<  RASIH: >THE Plague<=Divine Punishment*8

NOTES
=====
*1 The words >YOUNGEST< or >SMALLEST< can equally mean
   ---physically smallest/youngest
   ---emotionally immature
   ---spiritually humble

   But in response to the content of the verses at hand it is:
   --not the case that NO nation is smaller in numbers than the
     Jews
   --At least 3 verses suggest that CHAM was >NOT< the youngest
     son of Noach but rather the 2nd son out of 3. 2 verses are
     Gn05-32, Gn06-10. Finally Gn10 lists the descendants in the
     following order
     ---YEFETH (Gn10-01:14)
     ---CHAM   (Gn10-15:20)
     ---SHAYM  (Gn10-21:32)
     Furthermore Gn10-21 explicitly states that YEFETH, the
     first mentioned son in Gn10, was in fact the oldest!
     This implies that CHAM was not the youngest but rather
     SHAYM was youngest.

     Hence if Gn09-24a refers to CHAM
     as >THE YOUNGEST< it should preferably be translated as
     >THE MOST IMMATURE<.

   Similarly since the Jews arent the >SMALLEST NATION< we
   are justified in interpreting Dt07-07 as meaning that
   the Jews are >HUMBLE<. Rashi applies this spiritual-emotional
   interpretation in both Dt07-07a and Dt07-07b. Rashi
   therefore reads Dt07-07 as follows
   ------------------------------------------------------------
   >God did not chose you because of your haughty
   ambitions (to conquer nations) because you Jews are a humble
   nation...rather God chose you because of His Love of you
   and because of the oath to the Patriarchs...<
   -------------------------------------------------------------

*2 The NILE would overflow and thereby fill up all Egyptian
   canals. Thus the NILE was indeed >THE CANAL<.

*3  The Hebrew word >YeOR< by itself can refer to ANY
    >CANAL< (not just the NILE); for an example see Jr46-07

*4 The Hebrew word >E-Lo-Him< can equally mean
   --God
   --god
   --Angel
   --Prophet
   --Judge
   --Leader

   A brief summary is as follows: Rashi interprets Gn06-02
   as >And the sons of PROPHETS-ANGELS took women from
   whomever they wanted<. Rashi prefers this interpretation
   over >And the sons of JUDGES-LEADERS took women from
   whomever they wanted< because of the word >THE< which
   indicates that the verse is speaking about the BEST &
   MOST SPECIAL of E-LO-HIM, that is, the PROPHETS.

   See URL http://www.RashiYomi.Com/dt04-28a.htm
   for a discussion and presentation of examples of this word
   as well as the Rashi-Radack controversies on which meaning
   to select. Again: We decide the Rashi Radack controversy
   in favor of Rashi because of the word >THE<.


*5 The phrase >THE PLACE< refers to the TEMPLE. This is similar
   to the English phrase, >THE WHITE HOUSE<: This phrase
   refers not to ANY white house but rather to the PRESIDENTIAL
   WHITE HOUSE.

   This is discussed in http://www.RashiYomi.Com/gn47-02a.htm

   I have combined the Radack and Rashi on this verse.

   Radack cites 4 verses where >PLACE< can mean >PLACE OF GOD<
   They are Ez03-12, Dt33-27, Es04-14, Gn28-11.

   Rashi suggests 2 interpretations: PLACE=GOD; PLACE=TEMPLE
   However it makes things more readable if we combine these 2
   interpretations and interpret PLACE=PLACE OF GOD, THE TEMPLE.
   As indicated this combines the approaches of RADACK-RASHI

   As an example of this approach we translate Ez03-12 >Blessed
   be God from his PLACE OF HOLINESS<

   In the above cited posting I also point out that the word
   >PLACE< is repeated in Gn28-11. Such repetitions encourage
   broader interpretations of terms.

   (I also suggest that besides focusing on the nuances of the
   word >THE< we should also focus on the repetition of the
   word >PLACE< in Gn28-11. A repetition of a noun vs use of
   a pronoun indicates a broadening of meaning--so >PLACE<
   would refer not to any place but rather >THE PLACE OF GOD<)

*6 The >LEVIATHAN< is a Biblical symbol of >THE MONSTER<.
   --In Jb40-25, LEVIATHAN is the symbol of the SEA MONSTER
   --In Ps74-14 it is explicitly mentioned that LEVIATHAN
     will be >Food for the righteous<
   --In Isa26 and Isa27 it also speaks about God killing
     Leviathan for the righteous at the time of redemption.

   {LIST}
   We can now review Gn01 for words of creation.
   ========================================================
   VERSE   WORD USED     TEXT
   =====   ============  ====
   Gn01-03 Let there BE  And there WAS LIGHT
   Gn01-07 MADE          God MADE the SKY
   Gn01-16 MADE          God MADE the SUN-MOON
   Gn01-21 CREATED       God CREATED the sea monsters
   Gn01-25 MADE          God MADE the animals
   Gn01-27 CREATED       God CREATED Adam and Eve
   {END OF LIST}

   So we clearly see that the usual words used for CREATION are
   either >MADE< or >LET THERE BE<. Only by 2 items--by the
   creation of MAN and the SEA MONSTERS--do we find the word
   >CREATE<. Apparently these creations were special

   ADAM is the pinacle of creation so we understand the word
   CREATE by Adam. Rashi similarly interprets the word CREATE
   by the SEA MONSTERS to refer to something spiritual
   ----------------------------------------------------------
   God created the LEVIATHAN which God will slaughter in the
   future world for the meal of the righteous
   ----------------------------------------------------------

   Although this Rashi appears quite wild nevertheless..
   --The word CREATE denotes something spiritual
   --The phrase THE MONSTERS indicates THE BEST KNOWN-LEVIATHAN
   --OTHER VERSES clearly indicate that the LEVITHAN will be
     slaughtered in the next world for the righteous.
   Thus RASHI-IS-SIMPLE.

*7 If Gn42-27 had said >& one opened his packsacks and found
   his money< it would mean that ANYone (we dont know which
   one) opened his sack.

   But when Gn42-27 says >& THE one opened his packsacks & found
   his money< it means that the LEADER opened his packsack. In
   other words >THE ONE< means >THE LEADER<

   Rashi identifies the >LEADER< as Levi: Rashi seems to infer
   this from Gn34 where LEVI-SHIMON initiated the retaliatory-
   defensive war against Chivite city that Raped their sister.
   Since Shimon wasnt here (he was imprisoned) LEVI was left
   alone to lead (It is clear from Gn37-19:27 that Reuven
   and Judah had only a secondary place in leadership).

   In passing Rabbi Boncheck spoke about this Rashi while
   he visited the United States. He pointed out that
   Joseph used a birth hierarchy in dealing with leaders
   ---Joseph imprisoned SHIMON
   ---Joseph framed LEVI (by placing his money in his sack)
   ---Joseph forced JUDAH to confront him to get back BINYAMIN
   SHIMON-LEVI-JUDAH were the 2nd-3rd-4th son. Joseph left
   REUVEN alone because he protested Jospeh being sold.

   I have simply supplemented Boncheks idea by emphasizing the
   grammatical aspect of the derivation--->THE ONE< means
   >THE LEADER<. I have also brought in the explicit
   Gn34 to show that Shimon and Levi were the natural leaders
   (a stronger proof then Boncheks >order of birth< argument).

   As the Rav, (Rabbi Soloveitchick) frequently said
   ------------------------------------------------------------
   When learning Chumash it is better to avoid the stormy
   waters of philosophic analysis and prefer the placid
   waters of grammar
   ------------------------------------------------------------

*8 An ordinary plague simply denotes many people dying.

   By contrast the phrase >THE plague< denotes a plague
   with Divine retribution. Throughout the Bible, Divine
   retribution is identified with people being punished
   in a way comparable to the way they sinned. Hence
   here also we have the Rashi
   ----------------------------------------------------------
   The plague was a punishment for the sin of slander
   of the spys who said that God could not help the Jews
   conquer the land. Hence, since they sinned with their
   tongue their punishment was a plague of elongated tongues
   -----------------------------------------------------------

   In understanding this Rashi it is helpful to focus
   not on the details of how they got sick but on the general
   idea that their sickness mirrored their sin.

   For another source that Divine Retribution mirrors sin
   see Ex18-11.
{END OF LIST}

RASHI RULE USED: SPECIAL WORDS

#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#

            THE 2 DOZEN RASHI-IS-SIMPLE RASHI RULES
            =======================================

I: RASHI gives MEANING
======================
    A: NEW MEANINGS--(eg)"on the face of"=during the lifetime
       Volume 2 Number 9, http://www.rashiyomi.Com/Nu04-04a.htm

    B: SPECIAL WORDS--(eg)ACH=USUALLY;USUALLY observe shabbath!
       Rashi Yomi Summaries,http://www.RashiYomi.Com/Ach-6.htm

    C: SYNONYMS--(eg)AMR=to speak; DBR=to cite or to quote;
       Volume 2 Number 1, http://www.RashiYomi.Com/Lv20-02a.htm

    D: WORD MEANINGS-Thermos(TzNTzNTh)=doubly(TZN TZN) Cold(TZN)
       Volume 1 Number 9,23,http://www.RashiYomi.Com/Ex31-15a.htm


    E: UNIFIED MEANINGS-PAAM=Repeated action:To Ring,Hammer,Step
       Volume 1 Number 3,http://www.RashiYomi.Com/Gn41-08a.htm




II: RASHI teaches GRAMMAR/STYLE
===============================
    F: CLASSICAL GRAMMAR--(eg)QUESTION = HEY+CHATAF PATACH
       Volume 3 Number 22,http://www.RashiYomi.Com/Gn04-09z.htm

    G: USAGE(NEW GRAMMAR)--(eg)INFINITIVE="be involved in";
       Volume 5 Number 24,http://www.RashiYomi.Com/Ex13-03a.htm

    H: ROOT+PREPOSITION--(eg)ChZK B="to hold";ChZK M="overpower"
       Volume 1 Number 7,http://www.RashiYomi.Com/Ex04-04a.htm



    I: THE SENTENCE--2 verses can make 1 sentence-eg Dt02-16:17
       Volume 3 Number 7,http://www.RashiYomi.Com/Dt19-06a.htm



    J: STYLE--REPETITION denotes Endearment;eg 'Jacob Jacob'
       Volume 1 Number 12,http://www.RashiYomi.Com/Gn46-02a.htm

    K: DOUBLE NOUNS--(eg)"GIVE GIVE";if not CHARITY then LOAN
        Double Noun page, http://www.RashiYomi.Com/DN.htm

    L: PRONOUNS-(eg)IMCHAH=with you; ITCHAH=Accompanying you;
      Volume 3 Number 13,http://www.RashiYomi.Com/Ex22-24c.htm




III: OVERALL TEXTUAL STRUCTURE
==============================
    M: OTHER VERSES--Aaron SAW(Ex32-05)...the brawl(Ex32-18)
       OTHER VERSE page, http://www.RashiYomi.Com/ov.htm

    N: EXTRA SENTENCES-eg[GIVE HIM][WHAT HE NEEDS](Not if rich)
       Volume 2 Number 20,http://www.RashiYomi.Com/Dt15-08c.htm

    O: DOUBLE PARSHAS-'he WILL pray'-'he WON'T pray';So Optional
       Volume 3 Number 12,http://www.RashiYomi.Com/Dt24-14a.htm

    P: CLIMAX-(eg Dt19-11)(a)Hate, (b)spy, (c)confront,(d)Murder
       Climax Page, http://www.RashiYomi.Com/Climax.htm

    Q: OVERALL STRUCTURE-growing nails=despisement(from context)
       Volume 3 Number 8,http://www.RashiYomi.Com/Dt21-11a.htm

    R: SPREADSHEETS-What is the marriage loophole in inheritance
       Volume 2 Number 23,http://www.RashiYomi.Com/Nu36-03a.htm





IV: BEYOND THE TEXT
===================
    S: MORAL LESSONS/REASONS-God explains BEFORE punishing;
       Volume 2 Number 12,http://www.RashiYomi.Com/Nu12-09a.htm

    T: RabbiIshmael-(eg)"When an OX gores";(Or ANY animal gores)
       Volume 4 Number 21,http://www.RashiYomi.Com/Dt25-04a.htm


                        End of Rashi-Is-Simple Digest
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2001 *#*#*#*#*#*#*#*#*#*#*#*#*#*